Charging into 2013 with the Saints

Charging Into 2013 With The Saints

As we roll into a new year, not only are there fireworks but there is a finale of saints and holy days that are recognized by Christians around the world and it’s easy to get lost in the holiday fever.  Here are a few highlights from this past week worth remembering… and you can hum along with “Oh When the Saints Go Marching in” if you know it.  And, by the way, the cover picture here is a mural we did with the saints marching painted in pastels by the kiddos and they named it “When the Saints Go Marching In”.  So here they are:

STEPHEN THE MARTYR– in addition to the children killed by Herod, Stephen is often known as the first Christian martyr.  He was brutally killed as a young man, and one of the folks who oversaw his execution was Saul of Tarsus.  Stephen cried out in prayer for God to forgive Saul, and many folks think it is no coincidence that only 2 chapters later in Acts we see Saul’s radical conversion, so radical he changes his name (to “Paul”) –  showing us the Gospel hope that even a terrorist is not beyond redemption, because half the new testament was written by one. (Dec 26/27)

THE HOLY INNOCENTS  –  remembering the children killed by Herod as Jesus was born. (Dec. 28) and the innocents that continue to die today.

JOHN the apostle and Gospel author (Dec. 27)

Basil and Gregory (Jan 2)– (I’m a big fan of Basil – he’s the sassy saint that passionately articulated the early Christian ethic that if you have 2 coats you’ve stolen one from the poor!)

Also by Shane: 13 Hopes for 2013

Basil was born in modern-day Turkey. His grandfather was martyred, and his brother, Gregory of Nyssa, became a very influential bishop. In an age marked by doctrinal battles within the church, Basil was a tireless defender of orthodoxy. He is known as an early developer of Christian monasticism, and an incredible preacher and writer. Among his many writings are some of the church’s earliest prayers. Basil’s life was an attempt to live out Christ’s command to “go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” He first left the world to join the monastery, but eventually brought the monastery to the world through the city of Basiliad, also called “The New City.” This was a giant community of monastic men and women working with doctors and other laypeople to provide food, clothing, shelter, and medical assistance to the poor of Caesarea. He later went on to become a priest and a bishop, but he always kept his vision of a monastic life not cut off from the world but embracing the pain and sorrow of the world.

Here’s a classic Basil quote:  “When someone steals a person’s clothes, we call him a thief.  Should we not give the same name to one who could clothe the naked and does not?  The bread in your cupboard belongs to the hungry; the coat hanging unused in your closet belongs to those who need it; the shoes rotting in your closet to the one who has no shoes.  The money which you hoard up belongs to the poor.” 

What a great cloud of witnesses… let’s dive into 2013 singing the Hallelujah chorus with the saints of old.  Bring it 2013.  Life.  Love.  Joy.  Imagination.  Smoothies.  And all good things.


Shane Claiborne is a prominent author, speaker, activist, and founding member of the Simple Way.  He is one of the compilers of Common Prayer, a new resource to unite people in prayer and action. Shane is also helping develop a network called Friends Without Borders which creates opportunities for folks to come together and work together for justice from around the world. His most recent book is Red Letter Revolution, which he co-authored with Tony Campolo.

Photo courtesy of Shane Claiborne

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Shane Claiborne

Shane ClaiborneShane Claiborne is a prominent author, speaker, activist, and founding member of the Simple Way. He is one of the compilers of Common Prayer, a new resource to unite people in prayer and action. Shane is also helping develop a network called Friends Without Borders which creates opportunities for folks to come together and work together for justice from around the world. His most recent book is Red Letter Revolution, which he co-authored with Tony Campolo.View all posts by Shane Claiborne →

  • bluecenterlight

    I see martyrdom Stephen as a perfect illustration of biblical pacifism. Not only on the surface that Stephen didn’t use violence to save himself, but prayed for those stoning him. But we see the larger picture, as God see’s the larger picture. If we kill to protect the innocent, and someone “Bruce Willis” style bursts onto the scene guns blazing, or stones, or swords, etc. And rescues Stephen from death at the hands of evil men, one of the dead would have been Paul. Where would Christianity be without Paul. Certainly he deserved to die on the spot for what he did. And yet God had a bigger plan. When we die, we believe we get to spend an eternity with Christ, sounds awesome. When we kill, there is a pretty good chance we have just sentenced someone to an eternity separated from God. That is at the heart of why killing is wrong. God gets to choose when you, or I, or anyone leaves this earth. He is long suffering, and none of us have the right to close the curtain on anyone’s life. How many Paul’s have been “taken out” before they could repent and fulfill God’s purpose. What if we were the one who killed Paul to save Stephen, I wonder what God would say to us?

  • 21st C. Episcopalian

    Some really great reminders in this article to stay connected with our historical faith.

    And I too find the story of Stephen very powerful. Not just that he was willing to die for the gospel, and not just that Saul/Paul indeed was an anti-christian terrorist (before Jesus miraculously changed him from the inside out), but let’s also remember the courage and content of Stephen’s sermon. It’s actually a fairly lengthy sermon, as far as biblical accounts go, and Stephen pulls no punches.

    I highly recommend everyone to go back and read Acts 7 and prayerfully ask for the Lord to illumine OUR hearts in how we need to represent Him in our time and place.

    Stephen doesn’t try to “soft-sell” or be “politically correct” or try and be uber-nice to those who were ignoring the scriptural commands of God. No, he hits the repent bullseye directly with one arrow and he pays for that with his life.

    Clearly, there IS a place for soft words and soft hearts and engaging our culture with truth in contextual ways that can open windows or side doors. Those outside the faith should be compassionately loved and spoken to. True that.

    But when it comes to the Church (we, the confessing people of God), we need to be both courageous and direct in calling ourselves, our friends, and our denominations to repent and return to the God as HE has revealed himself in scripture. Some very strong words in the NT to the people of God: John the Baptist’s “you brood of vipers… repent!”, Jesus’ “you whitewashed tombs… repent!” to the religious leaders (yet so tender and gracious to sinners and weak), Paul, John, Peter, etc. And then there’s Stephen in Acts 7.

    Speak truth, in love.

    • bluecenterlight

      It is amazing how our harshest criticism is reserved for those we deem as sinners, seems like we have it reversed.

      • 21st C. Episcopalian

        exactly… backasswards

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