Red Letter Christians

God’s Middle Finger – When the Divine Says “Up Yours”

by Kurt Willems Sunday, September 18th, 2011

When we cling to the sword, we flip the cross upside down to use it as our tool of death instead of God’s tool for bringing life.

And so the story goes…

I can remember a scene in the movie Independence Day.  The drunken dad turned heroic father, Russell Case, chooses to sacrifice his life by flying his fighter jet into the belly of an alien ship.

One of the best-known quotes from any popular movie in the last 20 years is in this clip.  Russell says: “All right, you alien a-holes! In the words of my generation: Up Yours!”

Up yours.  These words dictate the attitude of enemies to each other.  To say “up yours” is to give the metaphorical middle finger and to ultimately say to the opposing side that “you have no power over me… my power is greater than your power… and if I have to, I’ll show you how strong I am!”

So, what do we do?  When we’re threatened we show our guns.  When we’re attacked we draw the swordThis story recycles itself in numerous ways. It started with Constantine, then the crusades, then the slaughter of millions of Native Americans, then the various wars to secure a stolen land, then the wars throughout the 200-plus year history of the United States, and then the “war on terror.”

Western Christianity, and specifically the American stream of it, has a history of naming an enemy, characterizing it in an “us versus them” dichotomy, and then inviting the church to turn the cross upside-down to wield it as a sword against them.  This is the “up yours” that the church often encourages as the pathway to justice.  Too often Christians are quick to give the middle finger toward what they perceive to be evil, but in the process run the risk of becoming the very evil they are fighting against. Greg Boyd makes the following observation:

In the name of the one who taught us not to lord over others but rather to serve them (Matt. 20:25-28), the church often lorded over others with a vengeance as ruthless as any version of the kingdom of the world ever has.  In the name of the one who taught us to turn the other cheek, the church often cut off people’s heads.  In the name of the one who taught us to love our enemies, the church often burned its enemies alive.  In the name of the one who taught us to bless those who persecute us, the church often became a ruthless persecutor.  In the name of the one who taught us to take up the cross, the church often took up the sword and nailed others to the cross. (Gregory Boyd, The Myth of a Christian Nation: How the Quest for Political Power is Destroying the Church (Zondervan, 2005) 81.)

Our fractured human tendency revokes the imagination necessary for being followers of a crucified revolutionary.  To often we embrace the power to turn the cross upside down as we tell our human enemies “up yours” – with our swords clenched.  We give those “evil” people the middle finger of retributive justice to make sure that they know not to mess with us “good” people.

Yet a perplexing reality remains: Jesus commands us to love our human enemies (Matt. 5.44). In so doing, humans of every stripe no longer can be categorized as true enemies because they become objects of love.  As the Apostle Paul makes clear in Ephesians 6.12: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”  The Christ-follower never possesses a free pass to give the middle finger of violence, unless our foes dwell within the demonic realm of reality. “Flesh and blood” humans and physical violence never go together.

In actuality, Christ-followers never need to raise the metaphorical middle finger to the demonic powers of evil, because God already did that on our behalf!  The only middle finger we raise, looks like a cross.  God’s middle finger is the cross of Christ. The Divine “up yours” took place when God declared war against evil and won.  Through the humility of a Roman device of demonic torture, Jesus demonstrated the only path to true victory.

In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.  (Colossians 2:15)

The Divine “up yours,” the middle finger of God, the cross of Calvary (and resurrection), shows us that the way to disarm evil in the world is through self-sacrificial love.

As we look back to the tragic events of 9-11-2001, may we resist the temptation to continue creating human categories of “us” versus “them.” When the powers of evil manipulate individuals, systems, and groups, may we refuse to take up the sword by choosing to raise up the middle finger of God: the cross.  As we look forward to the next 10 years of our post 9-11 world, may Christians become known as peacemakers rather than knee-jerk reactors. And may we refuse to give the metaphorical middle finger to anyone of “flesh and blood” by seeing the potential of the in-breaking power of the resurrection for all of humanity.

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Kurt Willems is an Anabaptist writer and pastor who is preparing for church planting next year by finishing work towards a Master of Divinity degree at Fresno Pacific Biblical Seminary.  He writes at: the Pangea Blog and is also on Twitter and Facebook.



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  • benmanben

    Well I suppose it is worth war when our enemies are harming other people who shouldn’t be harmed.
    There is nothing wrong with fighting terror.
    It isn’t necessarily just about self-interest, but watching over others through defending them.
    I think you know the difference. Don’t play dumb just to push your own political agenda with Christianity.

  • http://www.shanecrash.com Shane Crash

    I have a hard time accepting that anyone can truly believe we’re fighting a war on terror, self-delusion at its best.

  • Tom Ctv

    It is about “Us” and “Them”; the Children of the most HIgh and the children of darkness…but they are not the enemy, they are the prize.

  • Dr. Bill

    So much I agree with, and so much I would like to affirm, yet the use of uninformed hyperbole and and generalized statistics weaken my support.  There is much indictment yet no mention of the spiritual giants who prevailed for the kingdom of God in the face of spiritual infidelity. For goodness sake, politics and imperialism have never been a part of the kingdom message. The historical “church” has always been an institution of men, and often did not represent the kingdom of God.  It is faulty like all institutions of men, and subject to individual agendas and egos.  As a former Navy chaplain I have stood with marines in combat, I have struggled with young men trying to make sense of their lives, and I have held their hands when dying.  And I have also struggled with the notion of the institutional church dictating terms of morality in life and death circumstances, without seeing the blood it requires.  Today I don’t particulary care what the “church” has to say about much at all, but I participate passionately in ministering the kingdom of God and what it means to submit to it.  Here’s the point: I’m tired of divisions and those who say they have a more spiritually informed perspective and who divide into “us” and “them”.  Whining about what’s wrong with others is still whining.  Move past the tired old complaints which nail your feet to the floor, and get on with building the kingdom.

  • Dr. Bill

    So much I agree with, and so much I would like to affirm, yet the use of uninformed hyperbole and and generalized statistics weaken my support.  There is much indictment yet no mention of the spiritual giants who prevailed for the kingdom of God in the face of spiritual infidelity. For goodness sake, politics and imperialism have never been a part of the kingdom message. The historical “church” has always been an institution of men, and often did not represent the kingdom of God.  It is faulty like all institutions of men, and subject to individual agendas and egos.  As a former Navy chaplain I have stood with marines in combat, I have struggled with young men trying to make sense of their lives, and I have held their hands when dying.  And I have also struggled with the notion of the institutional church dictating terms of morality in life and death circumstances, without seeing the blood it requires.  Today I don’t particulary care what the “church” has to say about much at all, but I participate passionately in ministering the kingdom of God and what it means to submit to it.  Here’s the point: I’m tired of divisions and those who say they have a more spiritually informed perspective and who divide into “us” and “them”.  Whining about what’s wrong with others is still whining.  Move past the tired old complaints which nail your feet to the floor, and get on with building the kingdom.

  • Jennifer A. Nolan

    A thousand pardons, Doc; I am sure you have done much good work with our military youth. Best of luck to you and to the sheep of that flock!

     But if you are old enough, you might just as blessedly done some other ministering: to draft resisters or Freedom Riders.  In their own way, these other young men, and women, also did battle for the Kingdom, and a few lost their lives while others were injured and maimed, just like warriors anywhere else.   You don’t have to apologize for your allegiances, but I, for one, am tired of these attacks on those who question America’s military priorities.  Our “enemies” very often also struggle to make sense of their lives, especialy when some of our soldiers blow up their towns and schools and butcher their kids. 

  • Dr. Bill

    Jennifer, I’m not sure if I should detect a note of cynicism in your reply or not, and yet I will presume that the intent was to inform me of what I might not be aware.  I will offer this though, by way of apology: my criticism of the article was not of the sentiment, which I might stand alongside of, but of using too broad a brush in applying facts assumed but not in evidence.  I am an old iconoclast, and appreciate thoughtful and well supported criticisms of any institution or action undertaken by humans and then ordained by attaching God’s “approval” to it. 
         You do assume right in thinking I am old enough, though.  In the sixties I spent 5 vacuous years pursuing a 4 year degree, hung out with draft resisters (pejoratively called “dodgers” back then), watched the march on Selma (on television), and was utterly confused by the violent “resistance” of the protest movements. I was raised in both the South and the North, and as a child was stung by the idiocy of open racism in the South and ignorant racism in the North.  Despite being forced to study Greek philosophy and French existentialism, among other things, I managed on my own to read Thoreau, Rand, Lewis, and Orwell, who have little or nothing in common, yet somehow comforted me in my confusion.   On my own I further studied European history, and especially the Bolshevik revolution.  Not surprisingly I discovered that all humans are brutes when chaos prevails, and seem to prefer murder to peace.  I didn’t fully appreciate Dylan until much later.  (Forgive an old man his digression)
         When I think of the great men in this county’s past, I rarely include any of our political or military leaders, though a few might come to mind.  Rather I consider the work of men such as Francis Asbury and Charles Finney, who intervened as God’s representatives during the darker periods of moral decay in our past.  Their written or spoken messages may seem archaic by today’s standard, but they penetrated dark hearts.  Certainly our nation has had a dark past, and if not for God’s intervention through men like these it would have been much darker.  The so-called peacemakers of my day, the Weathermen, Angela Davis, Bill Ayers, etc. quoted Ghandi and Marx in the same breath, worshipped Guevera and Castro, and rationalized their own violence with the existentialism of the French revolution.  One man alone stood out, Dr. King, and even his message was edited and truncated by less worthy followers after his death. 
          Where do we go from here?  Though Jesus himself spent little time criticising his contemporaries, he did level a withering assault on the spiritual “know it alls” of his day.  Can the young, bright, and spirit-filled fill the void and promote redemption and peace, keeping the more bellicose at bay while maintaining a healthy skepticism of all human endeavors and institutions?
     

  • https://compassiondave.wordpress.com Dwells

    A title directly from the Tony Campolo play book.

  • Colin Bain

    Hyperbole for sure. Not sure about the “millions” of native Americans killed, but then again, I don’t know. Does God really mean up yours? Not as far as I read the Bible. In fact quite the opposite. Jesus always seemed to find a third way in the conflicts he was presented with eg woman at well, woman caught in adultery, etc. God seemed to be extremely patient with Job as he railed against God and wanted his day in court. And the Assyrians in Ninevah? Far from having an up yours approach, God seems to allow the humans to reap the consequences of their own up yours attitudes. Therefore I agree, Christians need not have an up yours attitude, but not because God has one!

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