Re-discovering Christianity as a Movement — from the streets of Bangkok

Movement In Bangkok

Editor’s Note: These are Matt Wilson’s reflections from the first International Integral Urban Mission Summit, in Bangkok.

When it comes to being a Christian I’ve got my doubts about lots of things, but I’m sure of this: by being a Christian I belong to a movement – a people movement. Jesus began this movement and remains at its head. The Holy Spirit has sustained this movement throughout the ages. And it is as a movement that we shall see the Father’s kingdom come, and his will done, here on earth as in heaven.

But here’s the thing… Many times throughout history the Christian faith has stopped in its tracks. Its leaders have found a place that feels good and they have pronounced, “We’ve arrived”.

Hold that thought.

The first, simplest and most challenging thing Jesus ever asked is recorded in the gospels for us with just two words, “Follow Me.” It’s hard to be a follower if you believe you’ve already arrived. If you already have all the answers. If you’ve already built a fence around your position and chosen to defend it at all costs against all encroachers. It is a truism that the church that has arrived is going nowhere. And here’s another: It is impossible for a movement to have already arrived. The primary characteristic of a movement is that it is going somewhere. There is a future horizon toward which it strains.

I worry that my generation in particular has bought into this “we’ve arrived” mindset. What makes me feel this way – what evidence do I see? Well, I think that has to do with two things, two things that are very important with relation to what it means to participate in the mission of God in His world today.

Firstly, there is a hardness of heart in this generation. Yesterday Shane Claiborne and I sat in the sweltering heat of a Bangkok afternoon listening to a young American family – Amy, Tim and their two little girls. They have spent almost 10 years living and working amongst the world’s most marginalized and forgotten people – child beggars, street prostitutes and trafficked women. They told us of interns who travel from the West to join them – some for a few weeks, some for a few months. Recently an intern was asked how they felt about the appalling conditions that these human beings, loved by God, were living in. The response from the intern? “I’ve seen worse.”

Is this the calcifying effect of a growing ‘poverty-porn’ industry that incorporates slum-photography tours within all-inclusive vacation packages? Is this the numbing of the emotions through the instant gratification of internet slacktivism that engages us with a cause for a few minutes and then quickly rushes us on to the next Cause Célèbre? I don’t really have a solid diagnosis, I just see the symptoms, all around me. So I pray, “Spirit of God, please keep our hearts soft.”

Secondly, I encounter a physical fixedness, a geographical boundedness. Again this has been amply demonstrated to me here in Bangkok. This morning I walked down a narrow alley into the Klong Toey slum, the ‘illegal’ home of 100,000 Thai families. I sat in a simple wooden house built over the swamp and drank tea with a young couple from Australia – Rod and Lexi – who have made the slum their home. Children laughed and played at their door. I was in another world, the world of the poor, the pushed-out, the not-invited. Back home in England I’m involved with a similar group that helps Christians of all denominations and traditions to “move in and live deep” in neighbourhoods struggling against the forces of poverty, crime, exploitation and violence. It’s a beautiful thing to be part of, but incredibly frustrating too – because every day we witness the story of the Rich Young Ruler writ large. Good-hearted Christians enquire about how they can get involved in our work and we reply: “It’s simple – move in.” And for 99 out of 100, we never hear from them again. Packing their bags to move out of familiarity and so-called security is a step too far.

So do these worries weigh me down? No they don’t. Because the exhilarating effect of meeting an Amy and Tim, or a Rod and Lexi, convinces me afresh that our movement is still very much alive. The Kingdom of God is advancing, amongst the lost, the last and the least, out here at the margins. And I’m incredibly hopeful, because that’s exactly how the movement started in the first place. After all, John’s gospel begins with the question: “Nazareth, can anything good come out of Nazareth?”

—-
Matt Wilson is Director of the Eden Network and is trying to be a Red Letter Christian.

Photo Credit: MJ Prototype / Shutterstock.com

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  • otrotierra

    Great commentary. I assume athletes like Ray Lewis and Tim Tebow have faith communities with teachers, biblical scholars, and theologians who would help them. Are they listening?

    • SamHamilton

      Don’t compare Tebow to Lewis. Tebow has never said anything remotely similar that I remember.

  • http://www.facebook.com/DeepNarcosis William J. Green

    Who was responsible for turning out the lights? God, Satan or Beyonce’s power-hungry half-time show (Esiason said she blew the lights out TWICE during rehearsals!)

  • http://twitter.com/smith_brooks Nate Smith

    Love this man!

  • Burgandy

    Moses killed a guy…read that in Ron Burgandy voice..

  • eric

    I guess 2 comments:

    1) Lewis isn’t speaking theology — he’s trying to associate his feelings (exultation), with God. As a marathoner, I also try to connect the feelings of well-being I get from running with my connectedness with God. Not just exultation — humility! I didn’t do this, God did it.

    2) The fact that Lewis says this in the context of a violent game between two mock-armies doesn’t take away from the strength of what he says (IMHO). I think he redeems the contentious nature of the game by celebrating the awesome physical capabilities he has developed, and giving God the credit.
    We humans take games seriously, that’s true. I think comments from Ray Lewis only help put our games in context.

  • HaveFaith

    So proud of Ray Lewis for standing up for what he believes in unlike most people today. God is the only way! God will bless those who trust and follow in his word. Thanks for those who still spread his word. God is in everything, including football.

  • NCSUman

    When you consider the mounting evidence that football causes brain damage, it’s hard to imagine God endorsing *any* teams.

  • Jose Gonzales

    “Moses killed a guy. Then he led the people of Israel out of bondage and into the promised land.”

    This is a distortion. Its not like it was a cold-blooded murder. We’re talking about him killing a slavemaster who was beating a slave.

    As to David and Paul, first the idea that the Psalms are written by David is a rather shaky tradition. As to Paul, well, its a bit odd that a writer on a site called redletterchristians is defending him.

  • Bill

    (He) Got away with murder. He’s no Reggie White.

  • michaelhindes

    Great read, this stuff needs to be said again and again. I actually think the percentages of 25 and 50% are a little low – there are a lot of magical thinkers out there…

  • http://twitter.com/BDonatoArtFilm Brian Donato

    It amazes me how so many people are criticizing Ray Lewis and saying he used the quote “out of context” … Ever care to think that you guys are the ones twisting Ray’s quote out of context? I’m sure Ray Lewis didn’t mean God wasn’t on the 49ers said because they weren’t praying enough – LoL … What “context” he was using is pointless to debate – only he knows and whatever faith he has we should all respect it

  • Jose Gonzales

    God is on my side.

  • duhsciple

    I see it differently.

    My understanding is that we do not have the ability, because of our captivity (sin, death, demonic) to be on God’s side. Thus, God, from God’s side, must come down to us, meeting us in solidarity. In this, I side with Augustine, instead of Pelagius, who believed that it was possible to choose to be on God’s side.

    The biblical examples of the murderers called by God, listed above, reminds me that the biblical “saints” were often brutally violent. One of the things the cross reveals is how we kill people, thinking that we are being on God’s side.

    It is thus human to think that we can be on God’s side. See Luke 9, for example, when the disciples enlist Jesus to be on their side, calling down fire upon the Samaritans. Jesus rebuked them. Then, in Luke 10, Jesus tells a story about a “good” Samaritan. That was shocking, because we all “know” that Samaritans are on the other side, against God and us.

  • duhsciple

    On the other hand, Jesus does stand on the side of those who are suffering, oppressed, battered, beaten down, indebted, imprisoned, hungry, thirsty, a stranger, sick, marginalized, weak, outcast, lost, alone, the sinner… Jesus is *for* these hurting ones…his being *for* us is not an “anything goes and it doesn’t matter what you do or how you hurt people” kind of relativism. Nevertheless, Jesus is still *for* the enemy– the one unconsciously sinning and fighting against love– because the only way to eradicate darkness is with light, the only way to eliminate hatred is with love, the only way to end the endless cycle of revenge is forgiveness.

  • Jose Gonzales

    So when you play monopoly, does God care who wins?

  • no

    comment would have made you look like less of a prick without the “just sayin’”…. just sayin’

  • Jenn Baerg

    Yes the post is directed at what Ray Lewis said, but the intention is to address the poor theological practice of proof texting for which there is no justification, taking verses out of context whether they inspire you or not removes them from the power of their context and intended message, and at extremes can be used to justify theological statements far worse than what Ray Lewis said, like years of slavery, violence against women and laws against interracial marriage.

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