Not all science fiction is ridiculous; in fact some of it is very entertaining and even inspiring. With that in mind I understand why so many Christians have chosen to read the Bible, especially the parts believed to discuss the end of the world, as if it were a work of science fiction.
While most scholars properly interpret these passages in their proper contexts many Christians have been enchanted by popular authors who teach that one day Jesus will come back to beam us up to heaven Star Trek style to rescue us from a world-wide conspiracy involving microchips, oppressive government, and rivers of blood. Compared to the tedious work of interpreting the Bible properly sci-fi theology is quite exciting.
For example, Harold Camping spent millions of dollars advertising May 21, 2011 as the day God would judge the world and rapture the church. When the world didn’t end, he claimed that God really did judge the world, but that it was a secret. For the past five months God has judged the world by preventing anyone from becoming a Christian. A week ago today, on October 21, 2011 was the predicted day God would rapture the church to heaven and send everyone else to hell. It is easy to laugh at people who predict the end of the world; especially the ones who keep making predictions even after they proven wrong multiple times.
The ironic thing is that a good number of the Christians who laughed at Mr. Camping are adherents of sci-fi theology (better known as dispensationalism) themselves. Many Christians have the impression that its perfectly rational to hold to an eschatology where Jesus takes the Church to heaven and sends a series of judgments on the earth that includes insects from hell. However, to believe these things while setting a date for their occurrence? Well that’s just crazy. That doesn’t seem very rational to me.
This kind of silliness needs to be addressed by the whole Church. What one believes about the end of the world is never abstract, but governs the way one views the world and the way Christians are supposed to respond to social, economic, and environmental problems.
How many of you have ever sung the hymn that says “This world is not my home, I’m just a-passin’ through. If Heaven’s not my home, then Lord what will I do?” This reflects a very common attitude among evangelicals that the earth is just the hotel room of our lives, that we are only here temporarily and should put no more effort into taking care of this earth than we would our room at the Holiday Inn. Why bother fighting global warming and keeping water and air clean if we’re just here temporally? Another way of putting this is that our spiritual home, heaven is good, while this world of matter is corrupted by sin, is not good, and will be destroyed one day. This is a very ancient belief called Gnosticism, which was the first heresy the early Church had to combat.
The Biblical alternative is to say that the current creation is groaning as in labor, eagerly awaiting the day when it will give birth to the new. The Resurrection of Christ is a foreshadowing of future events, the old corruptible will finally become incorruptible, the old will be transformed into the new. The new creation will not be totally new, but like the risen body of Christ, will be fashioned out of the old.
Dispensationalism is not just bad for the environment. Many adherents are actively engaged in preventing Palestinian statehood because they believe the modern state of Israel has prophetic significance. This has led them to oppose peace in the Middle East, and has cost the lives of thousands of Palestinian and Israeli children. If you don’t believe me, just think about how world leaders who try to make peace in the region are accused of being the anti-Christ by members of the religious right. This theology extends beyond the holy land, as many Christians support the American presence in Iraq because they believe it is setting the stage of ancient Babylon’s revival. “Blessed are the peacemakers” has been replaced by “blessed are the warmongers” because they believe Middle Eastern wars will hasten the return of Christ.
Many of us have been living as if we were in a hotel room. Our bags are packed, and we are waiting eagerly to check out and go home. I hope that we will pick up the Gideon Bible on the shelf and read Genesis One, whose Priestly author called the earth good. Its time to unpack our bags and get down to business, we won’t be checking out anytime soon.