taking the words of Jesus seriously

When Martin Luther King, Jr. was assassinated on April 4, 1968, the world stopped for a moment. Shaken, confused but searching for a way to continue the fight, civil rights leaders decided to continue King’s Poor People’s Campaign by building a tent city in the National Mall in Washington DC. People from around the country converged on the nation’s capital to bear communal witness to the ravages of poverty and homelessness. They called it “Resurrection City, ” a parable of a truly loving, equal, and just community.

King is remembered as a civil rights leader, but he died fighting for a living wage for sanitation workers in Memphis, Tennessee. On March 18, 1968, just weeks before he was killed, King proclaimed in a speech to the striking workers, “You are reminding, not only Memphis, but … the nation that it is a crime for people to live in this rich nation and receive starvation wages.”

What would King say about our current economic crisis, and the need for a moral, humanitarian response? In 1968 when the average wage in America was $3.02 an hour, sanitation workers earned just half that at $1.65 an hour. Forty-three years later, with the average wage at $18.63 an hour, a quarter of retail workers are earning starvation wages of $8 an hour or less and almost half are earning under $10 an hour. The fact that low wage workers continue to lose ground is igniting the fires of moral outrage in the hearts and souls of a growing group of Americans who are joining the movement for a living wage.

New Yorkers face an economic crisis. Many have lost jobs, more are underemployed, and even more are working for wages that they can’t live on. Working all day without earning enough to pay the bills breaks the spirit and weakens our communities, yet the City continues to support and do business with developers who do just that.

We need a compensation system that treats all with dignity and respect. Sanitation workers in Memphis held up placards that read, “I am a Man, ” affirming a deep personal dignity that’s not disposable. King’s challenge was prescient: “One day our society will come to respect the sanitation worker if it is to survive. For the person who picks up our garbage, in the final analysis, is as significant as the physician. All labor has worth.” Our common humanity trumps our job status and fuels our fight for economic justice.

Los Angeles has a policy requiring all city development projects to pay a living wage. The Queens Center Mall, one of the most profitable in America, is receiving more than $100 million in taxpayer subsidies yet the majority of workers are earning at or near the minimum wage. It’s time for New York to lead the nation through establishing a living wage.

New York City is a rich city. We can lead the way to King’s dream. Religious and community leaders call on Mayor Bloomberg and the City Council to pass a living wage and benefits for all city-subsidized projects.

And not just in New York. In cities across the country it is time that religious and community leaders come together to live out the body of Christ for the well being of all persons. In honor of the 43rd Anniversary of the tragic death of Dr. Martin Luther King Jr. it is time we make his dream a reality.

Peter Goodwin Heltzel teaches theology and directs the Micah Institute at New York Theological Seminary. An ordained minister in the Christian Church (Disciples of Christ), he is the author of Jesus and Justice: Evangelicals, Race and American Politics (Yale University Press, 2009).

About The Author


Rev. Peter Heltzel, Ph.D., an ordained minister in the Christian Church (Disciples of Christ), is the Director of the Micah Institute and Associate Professor of Systematic Theology at New York Theological Seminary. He also serves as Assistant Pastor of Evangelism at Park Avenue Christian Church in New York City. Rev. Heltzel holds a B.A. from Wheaton College, a M.Div. from Gordon-Conwell Theological Seminary, and earned his Ph.D. from Boston University. He also completed course work at the University of Mississippi in Southern fiction and creative writing. These courses, combined with his childhood years in Mississippi, inform his work with a deep commitment to the power of words and music, to social justice and to a global movement of radical change and collective activism. A gifted writer, Rev. Heltzel has contributed to seven books as author or editor. He has published numerous articles in journals, such as Books & Culture, Science & Theology News, Sojourners, Political Theology, Princeton Theological Review and the Scottish Journal of Theology. An Auburn Senior Fellow, Heltzel is a founding member of the Red Letter Christian movement.

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