We have experienced a long night where we have been brought face-to-face with the staggering inequities pervading our society. No longer are we able to say we didn’t know, for we have seen with our eyes, heard with our ears, witnessed in multiple ways, how those on our margins have been left in Egypt to fend for themselves.
It is awfully convenient to believe the right thing to do is whatever you want, at anyone else’s expense. It felt like the lives of the sick and vulnerable didn’t matter. Then George Floyd was murdered.
It’s been a long road, and it’s not over, though it does seem to be changing. And we felt we couldn’t let this moment pass without marking it together in some way.
Instead, we perpetuate myths about homelessness that embolden our stance against policy that will set them free. We stay secure in our implicit and explicit beliefs that certain people have opted out of deserving our compassion.
In an attempt to defend his event, Feucht accused these pastors of preventing him from “bringing Jesus to the streets of LA.” Dear Sean: Jesus is already on Skid Row.
It’s a mystery our culture often refuses to face, Peterson argues; and while her book was written almost entirely before the Covid pandemic, this contemplation of death—our cultural refusal to face death, the transformative power that accompanies those who do—is prescient, Peterson’s voice prophetically calling us to “awaken to death” as a way to live more profoundly.
Calls to use sensible public health measures to stop the spread of COVID are not persecution, they are simply measures to protect our society and those around us. If we cast any infringement on our religious life as persecution, we do a disservice to the Gospel, and to those around us.