Thus, what I have strongly urged my evangelical Christian missionary friends serving in other countries to do is to lovingly and strongly confront the nationalism of their supporters.
We recognize that evangelicalism, and white evangelicalism, in particular, has been susceptible to the heresy of Christian nationalism because of a long history of faith leaders accommodating white supremacy. We choose to speak out now because we do not want to be quiet accomplices in this on-going sin.
This theocratic theology contrasts with historic Christian polity, based on the life and teachings of Jesus who espouses a domain called the Kingdom of Heaven, different from and challenging to the governing entity leading the country.
With all due respect to the literal house of worship that stands at the center of the lower 48, we should not be working to preserve a chapel founded on denigrating “the Chinese” as godless, Black Americans as criminal, or Indigenous Americans as non-existent. We should be tearing down that figurative chapel instead, sundering flag from cross once and for all.
Yes, I am talking about white supremacy, but the kind comfortably ensconced in a leather chair smoking a cigar. I am talking about xenophobia, but the kind safely domesticated behind a white picket fence. I am talking about homophobia, the kind that scapegoats before an audience of well-dressed parishioners.