But this little plot of land, where my son swings from oak branches beside the bayou . . . where we make mashed potatoes for three instead of twenty-three . . . where I call home . . . is much more than just a settler's trophy. We live in Caddo territory, or so it was before the Treaty of Cession of 1835.
How often does revival have to walk out of church in order to survive? How many awakened souls will have to leave the institution before the pain of staying the same is perceived as greater than the pain of change? Is there some way to expedite the process?
There is a certain amount of community guilt that comes with all the benefits of being an American. As Christians, we should know this. Did you eat the fruit in Eden? I didn't eat the fruit. There is no way I would have eaten the fruit. Everyone says the same thing when it comes to slavery.
Instead of loving our neighbors, “Christian” propaganda will tell us to deport them, ban them, incarcerate them, discriminate against them, outlaw them, and even bomb them. It will attempt to silence the oppressed and amplify the oppressor.
Denying these historical facts is revisionism, and attempts to deflect or rationalize them are forms of dehumanization.
This subversive act flips the power dynamic.