We need a more robust theology of a God who suffers with us—who was born on the margins and executed on the cross, who knows what it feels like to say “I can’t breathe”—as thousands of folks are saying throughout the streets of America. God is with us.
Calls to use sensible public health measures to stop the spread of COVID are not persecution, they are simply measures to protect our society and those around us. If we cast any infringement on our religious life as persecution, we do a disservice to the Gospel, and to those around us.
Our reactions and feelings of loss toward having our weekly temple worship stripped away might reveal something of an idolatry within us. Have we become too dependent, too anchored, too confined to the temple walls and to the warm fuzzies we get from the familiarity with our siblings in the church?