How can a community of believers maintain that strength if the truth is buried for the sake of power, if the Gospel plays second fiddle to money, and if appearances matter more than the spiritual condition of those coming through the door?
Genesis 1:27 is significant for those of us who once were blissfully unaware of the depths of abuse in our churches, for it secures our understanding of who and what people are. Despite any theology or ideology or actions to the contrary, people are people. They are not objects.
We need a more robust theology of a God who suffers with us—who was born on the margins and executed on the cross, who knows what it feels like to say “I can’t breathe”—as thousands of folks are saying throughout the streets of America. God is with us.
Theoretically at least, a verse from Leviticus had as much weight as a command from Jesus. This kind of Bible reading has dangerous consequences.
She becomes a loving whistleblower uncovering the ways the church has failed to embrace suffering as part of its inheritance, and how the suffering ones have been left on the scrap heap of success-driven Christianity.