LBGTQ youth from religious backgrounds are three times more likely to attempt suicide than their unchurched LGBTQ peers. This ought to be a wake up call for the church. This ought to be a siren.
How can a community of believers maintain that strength if the truth is buried for the sake of power, if the Gospel plays second fiddle to money, and if appearances matter more than the spiritual condition of those coming through the door?
The Evangelical Church’s support of a president who counters the life and teachings of Jesus actually makes sense when you take Jesus out of the equation.
Genesis 1:27 is significant for those of us who once were blissfully unaware of the depths of abuse in our churches, for it secures our understanding of who and what people are. Despite any theology or ideology or actions to the contrary, people are people. They are not objects.
We need a more robust theology of a God who suffers with us—who was born on the margins and executed on the cross, who knows what it feels like to say “I can’t breathe”—as thousands of folks are saying throughout the streets of America. God is with us.
When those privileges are threatened, it means danger for those in the margins and anyone who chooses to stand with them. Perhaps someday you'll join me where it's dangerous.
Just because we use the Bible to make an argument does not mean the argument is loving or correct; just because we say we love someone does not mean we are actually engaged in loving them.
She becomes a loving whistleblower uncovering the ways the church has failed to embrace suffering as part of its inheritance, and how the suffering ones have been left on the scrap heap of success-driven Christianity.