taking the words of Jesus seriously

Many of us were raised in churches that taught that women should be silent in the church because of the teachings of Paul in 1 Corinthians 14:34. When we read the passage, sure enough, we see the following words on the pages of the Bible: “Women should remain silent in the churches. They are not allowed to speak…” “If women want to inquire about something, ” Paul continues in verse 35, “they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”

It is easy to read a passage like this in a literal way and miss the point Paul is making. After all, we know that there were women in scripture who spoke, particularly women prophets in this very church (1 Corinthians 11:5).

In fact, Paul exhorts all Christians in Corinth to seek the gift of prophecy (14:1). Given this apparent discrepancy, we must take a closer look at Paul’s intention for the church in Corinth.

Corinth was one of the most wealthy and decadent cities in the ancient world. In it was the temple of Aphrodite—a temple that boasted of 1, 000 prostitutes. Paul’s letter to the church in Corinth, written about 55 C.E., reveals a troubled church. Writing from Ephesus, Paul sets out to address specific problems in the church, including divided loyalties (1:10ff, 3:4ff, 6:1-11); sexual immorality (5:1-5, 5:9-11, 6:12-19, 10:7-11); drunkenness (11:21); food sacrificed to idols (8:4ff, 10:14ff); and disorder and confusion during teaching and worship (14:23ff).

In the context of these troubles, Paul asks women worshipping in the Corinthian church to cover their heads and refrain from asking their husbands questions during worship (11:5-6, 10, 13-15, 14:34). Clearly, Paul’s instruction to women appears at the end of his exhortation to teach the gospel in an orderly way, so others might hear and understand (14:1-36). Paul’s primary concern here is evangelism. The gospel is best taught in an orderly atmosphere. To maximize learning for all people, Paul insists upon order in worship which consumes Paul’s thoughts in chapter 14. Women and men sat in different parts of the synagogue, so for women to ask questions of their husbands would disrupt the entire assembly. For this reason, married women would need to ask questions of their husbands at home. The trouble was not with women speaking generally, but with their choice to disrupt worship specifically. After all, three chapters earlier (in chapter 11) Paul tells women how to dress when speaking in public (with covered heads), and their voices (speaking to their husbands during worship) were not to disrupt others from hearing the gospel. This passage addresses a specific problem in Corinth and is not to be universal in application.

Another example of Paul’s insistence on order in worship concerns the issue of speaking in tongues noted in 1 Corinthians 14. Though Paul favors prophecy over speaking in tongues (14:5, 9, 18-19, 32-33), he exhorts others to speak in tongues as he does. Yet, he limits the expression of tongues when it contributes to disorder that impedes the gospel. Similarly, though Paul supports women speaking in church (11:5), he requests their silence when their freedom to speak proves a distraction to the gospel. Paul’s highest priority is the gospel.

Though Paul asks women to remain silent when their voices contributed to disorderly worship, this injunction does not limit their voices in all places at all times. Remember, women were prominent as prophets in both the Old Testament (Numbers 12:1-16, Judges 4:4-5, 5:7, 2 Kings 22:14) and the New Testament. Women prophets were active at Pentecost (Acts 2:17), Phillip had four prophesying daughters (Acts 21:9), and there were women prophets mentioned in Paul’s letter to the church in Corinth (1 Corinthians 11:5). Paul exhorts all Christians in Corinth to seek the gift of prophecy. The gift of prophecy was given to men as well as women. Women and men may speak in churches today as long as their voices do not distract those who need to hear the gospel!

Women have preached the good news since Easter morning. Let’s not silence women as they work in partnership with men, advancing the Great Commission.

Mimi Haddad is the President of Christians for Biblical Equality

About The Author


Dr. Mimi Haddad is president of Christians for Biblical Equality. She is a graduate of the University of Colorado and Gordon Conwell Theological Seminary (Summa Cum Laude). She holds a PhD in historical theology from the University of Durham, England. Palmer Theological Seminary of Eastern University awarded Mimi an Honorary Doctorate of Divinity in 2013. Haddad is part of the leadership of Evangelicals for Justice. She is a founding member of the Evangelicals and Gender Study Group at the Evangelical Theological Society, and she served as the convener of the Issue Group 24 for the 2004 Lausanne III Committee for World Evangelization. She has written more than one hundred articles and blogs and has contributed to ten books, most recently Godly Woman - An Agent of Transformation published by the Evangelical Fellowship of India 2014 and The Fragrance of Christ published by the Evangelical Fellowship of India and the Evangelical Fellowship of India Commission on Relief 2011. She is an editor and a contributing author of Global Voices on Biblical Equality: Women and Men Serving Together in the Church. Haddad has contributed to Coming Together in the 21st Century: The Bible's Message in an Age of Diversity, edited by Curtiss Paul DeYoung. Haddad is an adjunct assistant professor at Fuller Theological Seminary (Houston), an adjunct assistant professor at Bethel University (Saint Paul, MN), and an adjunct professor at North Park Theological Seminary (Chicago). She serves as a gender consultant for World Vision and Beyond Borders. She and her husband, Dale, live in the Twin Cities.

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