Europe, 16th century: When Copernicus discovered that the sun, not the earth, was the center of what we now know as our solar system, Scripture was used to condemn him. Luther quoted Joshua 10:13 and called Copernicus a “fool.” Calvin quoted the 93rd Psalm and said, “Who will venture to place the authority of Copernicus above that of the Holy Spirit?” Melanchthon, the first systematic theologian of the Protestant Reformation, quoted Eccles. 1:4-5 and suggested that “severe measures be taken to silence” all those who agreed with Copernicus, in order to “preserve the truth as revealed by God.” (Stranger at the Gate, Plume 1995, pp.239-240)
Eastern Europe, late 1930’s-1945: Even theologians participated fully in Hitler’s call to exterminate some 11 million human beings, including Jews, Mentally Handicapped Persons, Disabled Persons, Homosexual Men, Jehovah’s Witnesses, Catholic Poles, Soviet POW’s, Political Prisoners, and Romani People. Why? Presumably because Hitler convinced them that these were all sub-humans and were a threat to their well-being?? Today those of us who read the memoirs of Holocaust survivors, or visit the Holocaust Museum in Washington, DC are muted in disbelief at the horror of such inhumane treatment. One man, who was then well respected and trusted, managed to convince an entire culture that all these groups of people were sub-human and were outside of God’s plan for the human race.
Before reading on, please pause here for a moment, and really think about this atrocity. How could so many supposedly well meaning people, including those who call themselves God’s people, buy into this ideology? Are we immune to such persuasion, especially if we repeatedly hear it from our trusted religious leaders?
I am a lifelong Christian, but have painfully come to realize that our religious structures have remained throughout history among the greatest of all oppressors. This is not reflective of Jesus’ life and teachings, and we, you and I, can start to change what has gone wrong. First, though, we must recognize the problem as ours.
WHAT IS IT TO ME?
First of all, why is this issue so important to us as the Church? It is important because it is the daily struggle of so many people all around us every day. Hurting people, searching people, people created by the God who created us all, most of whom have turned their backs on the Church and God, because the Church has turned its back on them, and they don’t make the distinction between the perfect God and His fallible Church. You think you don’t know any gay people? You are blind to them probably because they perceive that you do not understand and would feel the need to share with them how abominable their lifestyle is to God (they have heard it already!), and whatever respect you have for them now would disappear. True, isn’t it? What if you found out your supervisor was gay? Your nephew? Your child’s teacher? Your music minister? Your brother? The guy in the next cubicle? Your daughter? Your husband?
Chances are you would want to protect those you love from them, and/or you would want to help the gay person change. This natural response is riddled with fallacy. First, gay people are no more likely to be predatory or child molesters than are heterosexual people. And second, gay people cannot choose to be straight, and we’ll return to this a little later. Gay people are all around us everyday living all kinds of lives, just like heterosexuals are. There is no set “gay lifestyle.”
WHAT DOES THE BIBLE SAY?
The one obstacle to many Christians accepting what science knows to be true is their personal interpretation of the Bible. There are those who have been taught that the Bible is God’s exact words given directly to us for the purpose of telling us how to live, and that every word in our KJV or NIV is without discrepancy and meant to be directly applied to our everyday lives. A large number of today’s churches teach such an interpretation.
Others, however, view each individual scriptural writing with regard to such questions as who wrote it, who was its intended audience, when was it written and why, etc. This is an extremely important point in understanding the issue of this blog, so if you truly desire to understand the viewpoint I am about to present, please pause for a moment and read this blog first, pertaining to Scriptural interpretation.
There is much written on the Biblical interpretation of the few homosexual passages of the Bible, from both sides of the issue. The literalists cling to such passages as Lev. 18:22 to say “case closed,” and they close it. The progressives say, “no, that’s not the whole story.” I would do it a disservice to attempt to cover the Biblical arguments in a couple of paragraphs. I will say, however, that the word “homosexual” did not even exist in the languages from which the Bible was translated, so to even have the word in our English translations is fodder for hours of discussion. For those on the “case closed” side, would you explain away the following Scripture passages? The words are in the Bible. Shall we apply them directly to our lives?
Gen. 6:2-4 Uncircumcised males have broken God’s covenant and should be cut off from God’s people. (bad pun?)
Ex. 21:22 When a man hurts a pregnant woman and causes a miscarriage, “yet no harm follows” (Huh???), he shall be fined. Wow – that would make a really bad sanctity of life sermon.
Ex. 31:14-15 Whoever does any work on the Sabbath shall be put to death. (!) (Num. 15:32-36 tells about a man gathering sticks on the Sabbath who is stoned to death at God’s command!)
Matt. 23:9 Call no man your father on earth, for you have one Father who is in heaven.
Lev. 3:17, 11:6-7, 14:11ff Eat neither fat nor blood, hare nor swine, ostrich (I hope my favorite roast pork dish at Mambo Grill is exempted!)
Lev. 11:10 Eating water creatures that don’t have fins and scales is an abomination! (Let’s boycott and picket all seafood restaurants!)
Lev. 15, 20:18 A menstruating woman is unclean, and also the man who has relations with her (cut off from people)
Lev. 19:19 Don’t let cattle mix-breed, don’t sow two different kinds of seed in one field (corn and beans?), don’t wear clothes made of two different materials (cotton and polyester?)
Lev. 19:27-28 Don’t round off your hair at the temples or mar the edges of your beard; no tattoos (uh-oh! surely that doesn’t mean today’s kind of tattoos!)
Lev. 20:18; Deut. 21:18-20 A child who curses his parent shall be put to death (!); If you have a stubborn and rebellious son, turn him over to the elders to be stoned to death. (!)
Lev. 20:10 Adulterers shall both be put to death. (This would thin out the population, wouldn’t it!)
Lev. 24:17-20 eye for eye, tooth for tooth, fracture for fracture (opposite of Jesus’ teachings to turn the other cheek)
Lev. 25:39-46 Rules for owning slaves
Num. 5:2 All with a discharge and all who have been in contact with a dead body shall be put out of the camp.
Mark 10:2-12 Remarriage is adultery. (Who would be left if our churches rejected all remarried people?)
Mark 16:17-18 Jesus said the signs of those who believe will be: casting out demons, speaking in tongues, picking up serpents, drinking poison without being harmed, and healing the sick (Can we call ourselves “believers”?!)
1 Tim. 2:9-15 women, do not wear braids, gold, pearls, or costly apparel; don’t teach or have authority over men; you will be saved in child-bearing (huh?? Now that’s a salvation plan we don’t hear from the pulpit!)
Deut. 22:13-21 A woman found to be not virgin (by her husband’s testimony that her garment was not soiled), shall be stoned.
Deut. 23:1 A man with crushed testicles or a cut off penis cannot enter the assembly of the Lord. (I’m not making this stuff up!)
Deut. 23:2 Nor a bastard, even to the 10th generation of his descendants (10th generation?! This is plain ridiculous, and mean! To my younger readers for whom bastard has changed meanings: A bastard is a child born to unmarried parents.)
Mark 12:25 No marriage in heaven (not many sermons on that one!)
2 Kings 2:23-25 Elisha curses young boys for calling him “baldhead”, and wild bears tear 42 of them. (Again, not good sermon material!)
1 Cor. 7:14; 15:29 Paul says an unbelieving spouse is consecrated through the believing one (He also admits these are his own words.); then he defends baptism on behalf of the dead. (Two more plans of salvation we Protestants don’t preach, and we condemn other groups who do.)
1 Cor. 11:14 Long hair on a man is degrading. (Did Jesus have long hair?)
OK, I’ll stop there. My point here is that literalism, applied directly to our 21st century lives, causes many problems. God is not confined to any time or culture, and God (not the law) continues to be just as relevant in our culture as in the OT times. If we can evolve our understanding of the Bible, we can strengthen our relationship with God, Jesus Christ, and our neighbor.
Attitudes about homosexuality vary greatly from culture to culture and from century to century. There has likely never been a culture without homosexuals, even in the animal world, but in many cultures, it has been a non-issue, somewhat like left-handed people or people with red hair. Notably different from most, but an insignificant distinction. Many of the Native American cultures honor their homosexual members, referring to them as two-spirited people and honoring their special qualities and gifts. Other cultures, like some in the Middle East, have made homosexuality illegal and punishable by death. Others, like ours, have singled out homosexuals as morally reprehensible and socially deviant persons.
The culture of our age, including the Christian subculture, has an inflated fixation on sexuality in general and especially on homosexuality. I wholehearted affirm that our younger generations are living in a sexual culture that is harming them emotionally, mentally, and spiritually, as the lines of sexual morality are being erased. The free sex mentality, whether homosexual or heterosexual, grieves me as I see the emotional and spiritual confusion of my high school and college students. I sympathize with a generation that falls into such harmful choices amidst such a confusing culture, but in no way do I condone such sexual freedom. Sexual orientation, however, is not about cultural sexual behavior.
WHO ARE GAY PEOPLE?
Homosexuality has no boundaries. Gay people are born into families of every race, every culture, and every religion. Gay people have apparently existed in every culture of every time period and are in every local church family, at least as children. We lose them as adults though because they hear our condemnation and in confusion leave to escape it. Gay people are businessmen, public servants, waitresses, parents, siblings, sons, and daughters. Gay people are as varied as their heterosexual counterparts.
Without attempting to stereotype, there are some typical qualities and gifts that gay people often bring to their worlds that are worthy of mention here. Gay men are often especially caring and sensitive to others’ needs, thus often choosing ministerial careers. It is the gay man who will often take in his aging parents to care for them. He is often gifted in the arts, musically talented, and attracted to careers in entertainment, theatre, fashion or design, or often to church music ministry. Gay women typically enjoy sports, many rising into the college and professional levels, or coaching, and are often driven in their careers, many making great contributions to their professions.
Sexual orientation is a misnomer. A person’s sexual orientation is not about sex. It is about identity. This unfortunate label is, in my opinion, a lot of the problem with our society’s inability to see gay persons as it sees everyone else. We cannot say “homosexual” without conjuring mental images of “what they do.” I call this the “ick” factor. It has to be wrong, because it’s “icky.” Why do we want to think about what ANYONE does sexually? Do you think about what your supervisor does with his wife? Do you think about what your parents do? (Now, THAT’S icky!) If the ick factor is a litmus test for right and wrong, it is definitely a sin for our parents to have sex, is it not? Not to mention our married daughters. Let’s not think about these things! Not about heterosexuals, not about homosexuals. I hope I live to see the day when our culture will stop calling gay people by “sexual” labels.
The estimates of what percentage of the population is gay vary greatly, depending mainly on the “agenda” of the organization conducting the study. Studies conducted by those who see homosexuality as an atrocity, for example, tend to find far smaller percentages (1-2%) than studies conducted by organizations whose focus is mainly on homosexual advocacy (about 10%). The more trustworthy sources are those with no reason for bias. The American Psychological Association in 1989 estimated that 10% of men and 5% of women are gay. That’s approximately 1 in every 15 people. This seems close to accurate. If only 1% of Americans were gay, however, that would still be over 3 million people. And if 10% were gay, that would mean over 30 million.
Who are gay people? Gay people touch every segment of our population. They as varied and unique as are heterosexuals. Their one distinction is that they are attracted to like-gendered partners.
In my college days when I was trying to teach myself to play the guitar (a goal that’s not yet accomplished), the first song I taught myself to play was Come to the Water. Remember that one? “And Jesus said, Come to the Water, Stand by my side, I know you are thirsty, You won’t be denied. I felt every teardrop when in darkness you cried, and I strove to remind you that for those tears I died . . .” One of those campfire songs that spread quickly across the young Christian scene, much like “It only takes a spark to get a fire going . . .” Well, years later, churches were tearing this song out of their hymnals, and its popularity was squelched. Why? Because it was discovered that the writer, Marsha Stevens, was a gay woman. Never mind that she wrote music that inspired a generation of Christians, leading us to seek closer communion with God. She was quickly shunned by the Christian music industry.
Then there was gospel singer Kirk Talley who never even had a homosexual relationship, but still “fell from grace” after it was exposed that he confided in a friend his same-sex attractions. On Dec. 22, 2003, Kirk Talley, beloved Christian singer/songwriter (“Step Into the Water,” “He Is Here,” et.al.), Dove Award winner, Grammy nominee, the boyish-faced man dubbed “Mr. Gospel Music” found himself pleading to his friend to kill him, and to God to let him die. (GQ Magazine, August 2005)
In 2007 Evangelist Ted Haggard was exposed for a 3-year homosexual relationship. After three weeks of therapy, he claimed he was cured of years of homosexual struggle. He may have even believed it. (I believe in miracles, but have my doubts that this was one of them.)
Then there was Rev. Gene Robinson of the Episcopal Church, New Jersey governor James McGreevey, and Christian recording artists Ray Boltz and Jennifer Knapp. The Christian community hears these stories and condemns. I hear these stories and see a culture that forces gay people to deny who they are, and the problems this inevitably brings.
WHAT IS THE GAY AGENDA?
To be treated like every other human being. Nothing more. The term “gay agenda” is one of many political watch words, meant to set off our emotions. Every person and every group has some kind of agenda. Evangelicals want to Christianize the world. Merchants want to make money. Gay people want to be respected and treated as the human beings they are.
WHY IS THE GAY POPULATION GROWING SO RAPIDLY?
It isn’t. The gay population, by all reputable evidence has remained fairly steady, percentagewise, throughout history. The recent difference is not that there are more gay people, but that, with the internet, cable TV, and especially social networking, more gay people are becoming comfortable enough to disclose their sexuality, and more are deciding to seek equal rights and recognition.
STUFF CHURCH PEOPLE LIKE TO SAY:
1. “Love the sinner, Hate the sin.” This is probably the Church’s favorite response to the issue of homosexuality. It does have a nice ring to it, but it’s flawed on at least two levels. First, it assumes that homosexuality is a sin. And second, I have yet to see what that love for the sinner looks like. It is overshadowed by the hate for the sin. If we believe someone is living in abominable and repulsive sin, does he sense God’s love radiating from us?
Imagine being told by someone that he loves you, but he hates your Christianity. Therefore you can be acceptable only if you don’t act upon it. Don’t attend church. Don’t tithe. Don’t share your faith. Ridiculous, isn’t it. How can a person separate himself from the person he is? Henri Nouwen said it this way: “Compassion can never coexist with judgment because judgment creates the distance, the distinction, which prevents us from being with the other.” I challenge us to refrain from SAYING this overused platitude, and to pray instead that we will be filled with God’s love.
2. “God created Adam and Eve, not Adam and Steve.” This one is so trivial on so many levels, but some find it catchy. Without giving it more attention that it merits, here’s my quick response: God created trees, so does that mean he didn’t create broccoli? If Adam had green eyes, would that mean that God didn’t create people with brown eyes? Were we to take the time to examine the Hebrew words from which Adam and Eve were translated, there would be more fodder for discussion, but I’ll move on . . .
3. “The Bible says be fruitful and multiply.” Again, I could write an entire blog responding to this one argument, but I won’t. We have amply populated the earth, too amply, many would argue. Allowing homosexuals their God-given human rights would not cause everyone else to stop populating. I have recently heard several ministers argue that if gay people were allowed to marry, this would be the final generation of humanity, because there would be no procreation. Really!? If gay people were given the right to marry, would every heterosexual then decide to be gay? Do we even think about these things we say? Homosexuality is not a choice. A certain percentage of people are homosexual, despite what laws we may have for or against, and a much larger percentage of the population will continue to multiply, no matter how much we try to stop it. (Look at our teen pregnancy rates, etc.) The earth is already filled with unwanted and exploited children, in need of love and attention. And Jesus, by the way, was not a physical “multiplier,” just as Paul and many others in the NT were not.
4. “If we don’t stop homosexuals, it will open the door for polygamy and bestiality.” Polygamy and bestiality have no relationship whatsoever to homosexuality. This has become one of the many political alarmist slogans, meant to appeal to uninformed peoples’ vulnerability. Polygamy and bestiality are behaviors, and behaviors are choices. This political agenda will continue to do all it can to convince everyone that sexual orientation is also a behavior and a choice. Studies have shown the more times we hear something, the more solidly we start to believe it, and the slogan repeaters are well aware of this. Studies have noted that bestiality practices are not uncommon among boys who grow up on a farm, but if true, (and “icky” if so) I have never heard of anyone desiring to marry his chicken, ever. And as for polygamy, based on Scripture alone, without consideration for our current cultural norms, it would be a stretch to condemn it, as polygamy was an acceptable part of Old Testament culture.
5. “Gay people cannot be a part of God’s family unless they repent and change.” According to our Christian doctrines, we are all in need of repentance, but orientation is not a factor in that. Gay people do not need to repent of their orientation any more than heterosexual people need to repent of theirs. What we choose to do with our orientations, perhaps, but not for the orientation itself. Sexual orientation has no direct correlation with whether a person is or is not Christian. (Indirect, yes, because the churches have shunned the homosexuals.)
Nationally recognized organizations like Soulforce, Evangelicals Concerned, Gay Christian Network, and segments of many major denominations, are set up specifically to nurture and encourage Christian gay people. Every major denomination has begun struggling with this issue or will most probably have to do so soon. All the answers for the church are not easy, but may we at least reach the point of understanding that gay and Christian are not by nature antithetical. The most quoted verse of the Bible says WHOSOEVER believes will have eternal life. (John 3:16)
Homosexuals cannot be changed into heterosexuals. Despite what some Christians want so strongly to believe, an intelligent view of science and psychology is more and more conclusive that sexual orientation is not a choice. That causes serious problems for some of our Christian thinking, so we will argue the opposite position until we are red in the face, but ultimately, it doesn’t change the reality. There have been many entire books written on the question of why people are gay, and not being any kind of expert on that, I will completely skip over that chapter here, except to say that it is apparent that, whatever the reason, it has its roots early in life, far before the person begins to consciously think in terms of sexuality. What toys do they prefer? What clothes? What playmates?
6. “Protect the American family.” Another political cliche. What does this really mean? Is the American family healthy without gay people? Would your marriage fall apart if gay people were given their rights? If we are truly concerned about the American family, why are we not wanting to put regulations on how easy it is to marry? Or to divorce? A quick glance into any public school classroom will give witness that the Leave It to Beaver family is not alive and well. Do you know what homosexuals are doing to fit into society? They are marrying your daughters, by the thousands. They love them and try their best to be good husbands, but they will inevitably hurt their “American family,” even if they never stray, because she will always know that something is not right, or wonder what’s wrong with her that she doesn’t please him.
The existence of gay people does not hurt “the American family.” The Church’s stand on homosexuality, however is causing tremendous damage! Not only to the homosexuals themselves who are repeatedly told by the Church that something is wrong with them and that need to repent of their “sinful lifestyle,” (no, not directly, because most ministers and church people think there could never be a gay person there, not in their church), but also to the entire families and church families of these people.
During the civil rights era of the 1960s, when African-Americans were being treated horrifically by the white majority, the only support a black child had was his/her black family and black church. The family and the Church nurtured the black child, protecting him/her as much as possible from the misguided culture that surrounded him/her. For the gay child, however, there is no support. It is the Church, and thus the family, that is most oppressive of all to his/her life. Not only does the Church oppress the gay person, but it teaches his family to oppress him. Parents are taught to be ashamed of their gay children, believing them to have “chosen a life of sin.” With no support of church or family, gay young people seek acceptance, understanding and guidance from wherever they can find it, and are often unwelcome in their own families and churches “unless they change.” If the “American family” is to be “protected,” it may be the Church that needs repentance.
7. “I don’t believe people are born gay.” Without getting too deep into the age old argument of nature vs. environment, it is technically true that humans do not fully develop a sense of sexuality prior to puberty. However, it seems more and more apparent, that there is indeed a genetic factor involved, that some people are biologically predisposed to same sex attractions, and to deny this is to close our eyes to all evidence. (See number 5 above.) Ignorance and closed minds are among Christianity’s worst enemies.
Herein is the crux of what divides us as Christians on this issue: Do homosexuals choose to be homosexual? Traditionalist Christians adamantly say yes, and if this were true, I would agree. Homosexuality would be a sin. If it is true, however, that homosexuality is genetically determined, much like eye color, tongue rolling, left-handedness, etc. (which is becoming more and more scientifically evident), then we are essentially saying that it is a sin for these people to be born. A homosexual person can no more deny his same-sex attractions than can a heterosexual deny his. When did you choose to be attracted to the opposite sex? And why would anyone CHOOSE a life of oppression, isolation, and rejection?
A century ago we were shouting that pianos in the church were of the devil. Then we shouted that abolition was of the devil. We shout that women in ministry is an outrage. And we quote Scripture to back up all our claims. Now, if the question is about homosexuality, our automated answer is “abomination.” Even Southern Baptist Seminary President Al Mohler blogged a couple of years ago of the likelihood that homosexuality is biological, quickly finding himself in the line of attack. One thing is for sure, either people are born gay or they are not, and that truth is not dependent on what we think about it.
8. “Well, if they can’t change, they should just remain celibate.” Some choose this path, just as do some heterosexuals, but history (and Scripture) has shown us that celibacy is not the overall answer. We are created as sexual beings, and that sexuality will likely come out perversely if not naturally, especially, I believe, in men, even if entered into with the sincerest of intentions. Consider, for example, the Catholic priesthood. And consider personally being told to live celibately. Not them. You.
9. “If they repent and have enough faith, God will heal them.” Again, the fallacy here is the assumption that orientation is a sin. The response of such evangelical leaders as Dr. James Dobson and Jerry Falwell has been to cure homosexuals. Dr. Dobson has advocated the use of so-called ex-gay ministries such as Exodus International. Prior to 2000 Dr. Dobson’s Focus on the Family featured their own John Paulk, “the story of how one man overcame homosexuality.” In 2000, however, when Paulk was spotted in a gay bar, he quickly disappeared from the organization family.
Interestingly, even the president of Exodus International agrees there is no “cure” for homosexuality. People do not choose their feelings, he says. They can only choose their behavior. Thousands of testimonies attest to the harm done by these well-meaning “reparative” programs, and while there are also testimonies of “success,” I have never heard any “success” testimony by someone who has been “cured” for as long as ten years. All of us can change a behavior for a short time, especially if led emotionally to believe that God demands it.
What do you think, by the way, of the cultures that “cure” female sexuality by mutilating the genitals of the young girls?
SO I’M SAYING THAT HOMOSEXUALITY IS NOT A SIN?
Let’s look at a hypothetical scenario. We probably all choose to think of nuns as asexual beings, but that is not reasonable, as sexuality is a part of the human experience. Nuns, however, have chosen a life of celibacy, choosing not to act on their sexuality. But does that make them less heterosexual or homosexual? No, it doesn’t. If she is heterosexual but celibate, the church reveres her. If she is homosexual and celibate, do we call her a sinner? If so, we are wrong. If not, we must then realize a distinction between orientation and behavior. And if we cannot even fathom the concept of a homosexual celibate nun, we are disillusioned and are choosing to live in our own box, isolated from much of God’s Truth.
So, yes, I am saying that sexual orientation, whether homosexual or heterosexual, is not a sin. What is done with that orientation is indeed a choice and can certainly lead to sin, for both homosexual and heterosexual people. Promiscuity. Adultery. But not mere orientation.
SO IF HOMOSEXUALITY IS NOT A SIN, HOW SHOULD A GAY CHRISTIAN LIVE HIS LIFE?
How should a heterosexual Christian live his life? First and foremost devoted wholly to God, and second, actively loving and caring for others. Jesus said this is the greatest commandment. For all of us. Further, like a heterosexual person, a gay person should seek a committed monogamous relationship with a compatible Christian (unless he chooses celibacy), and should flee from all promiscuous or adulterous behavior.
And he said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.” (Matt. 22:37)
WHY AM I WRITING THIS BLOG?
Homosexuality is the social justice issue of this generation, and I cannot keep from speaking out. The Church is wrong about this, clinging to traditional judgments that are increasingly incompatible with scientific truth, and incompatible, in my opinion, with Jesus’ life and ministry.
I blog because it breaks my heart to think of another generation of gay young people struggling alone without family or church support. Another generation of young people believing something is wrong with them and wasting years trying to change in order to fit in. Another generation of church outcasts, confused at why God must not love them and why He doesn’t answer their prayers to change them. I write because you might be his aunt. Or his teacher. Or his pastor. Or his parent. You might be her office mate. Or her neighbor. Or her child’s little league coach. For this reason I write, and I am not alone.
More and more individual Christians like Tony and Peggy Campolo, Archbishop Desmond Tutu, Lutheran scholar Martin Marty, and Methodist minister Jimmy Creech, as well as mainline denominations like the United Church of Christ, the Presbyterian Church (USA), the Episcopalians, and the Evangelical Lutheran Church in America are beginning to step out and welcome everyone into their families.
A most interesting Focus on the Family story you may have missed was in 1997, when Focus on the Family co-founder Gil Alexander-Moegerle, having left the organization, wrote a letter of apology for the organization’s stands on homosexuality and women’s issues. (This story of course was not broadcast, and Dr. Dobson certainly did not endorse it.) He could no longer keep silent. In his words: “I apologize to lesbian and gay Americans who are demeaned and dehumanized on a regular basis by the false, irresponsible, and inflammatory rhetoric of James Dobson’s anti-gay radio and print materials.”
Christian organizations like Evangelicals Concerned, the Gay Christian Network, and Soulforce are offering love and support. Even some individual churches of the most closed denominations are stepping out to welcome all who want to join them. More and more Christians are hearing the cry of the marginalized and oppressed. More and more are choosing to practice God’s love.
BUT THE BIBLE SAYS . . .
Leviticus clearly states if a man lies with a male as with a woman, they have committed an abomination. Likewise a few other passages make similar statements. How then, if I am a Christian, can I write such a blog as this?
Prayerfully and fully believing it is God who propels me.
Scripture alone will not lead the Church to a full understanding on this issue. If we are looking for a verse that says literally, “homosexuality is not a sin,” we will not find it. On the contrary we will find the handful of verses that seem to say otherwise, at least on the surface. Nor would Scripture alone, let’s note, ever have led to the concept of monogamy or to the abolition of slavery. Slavery was an unquestioned part of the first century culture, as polygamy was in the Old Testament, and both would be much easier to justify through Scripture than to rebuke. A heart understanding, however, of Jesus’ life and teachings, shows us the sin of oppression, the hurting people who have been personally wounded and oppressed. As true “Christians,” we look into the eyes, we hear the voices, we feel the pain, we understand the heart cries of the wounded families and the isolated individuals, and we know in the depths of the soul that quoting Scripture is not enough. Nor was it for Jesus.
I challenge you, Christian brother/sister, to the following:
1. Pray. Pray for God’s wisdom and discernment. Pray that God alone will lead your mind and heart to whatever is true.
2. Read. Seek writings of Christians who think differently from you, and try to really understand their position, even if you will later choose to reject it. We never get a full picture of any issue when what we know about the other side is what those on our side tell us.
3. Listen. Seek out people who are gay, and invite them to tell you their stories. When they first knew they were gay, what kind of struggles they have experienced, if they chose to be gay, how it has shaped their view of God, etc. Do not tell them you don’t want them to go to hell. Don’t tell them you love them but hate their sin. Just be quiet and listen. This may be a difficult one, because they may not be willing to share their stories. If not, it is probably because they perceive us as judgmental and closed-minded. Maybe we are . . .
And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. (1 Cor. 13:2)
A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. (John 13:34)
He who believes in him is not condemned (John 3:18)
that whoever believes in him may have eternal life (John 3:15)
Kathy Vestal is a college educator in Salisbury, NC. She has a Master’s of Divinity from Southeastern Baptist Theological Seminary and a Master’s of Education from the University of North Carolina at Greensboro. An avid writer, gifted teacher, and occasional public speaker/preacher, her passions include civil rights, social justice, church reform, and education. She has traveled to Mexico, Honduras, Argentina, Ecuador, and The Gambia, Africa, and enjoys reading, nature, and history.You can follow her personal blog at http://kathyon.blogspot.com/ or follow her on Twitter @VestalKathy
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