Making Space for the Feminine Voice

Women are natural communicators. No one doubts this, really, and a quick, unscientific glance at the blogosphere confirms the female desire to enter into the conversation about important issues impacting our world. But why are so many of these bubbling female voices still running underground, or being siphoned off into their own little “women’s quarters” of Christian society?

For instance, I watched “Lord, Save Us From Your Followers” on Saturday. It was a funny, compassionate movie that all Christians would do well to watch. But the next morning, it struck me: while several women were interviewed for the film, none of the Christian leaders, the ones who spoke more or less on behalf of the establishment (for better or for worse), were female. Even among people who are working hard for a more just society, who are talking about things like compassion and reconciliation and listening to others, the female voice was strikingly absent, or at least lopsided in the way it was presented.

I’m sure this was a simple oversight, but it’s an oversight that plays out time and time again. Too often, the established power structures don’t even think to ask for a female perspective, to seek out a healthy counter-balance in areas that have traditionally been the domain of men. And that’s too bad. Because when the feminine voice is muted, intentionally or unintentionally, we miss out on a lot of what God is trying to communicate to the world through his female image-bearers.

This is one of those areas that the Christian community is going to have to be very, very intentional about changing. (Sharon Hodde Miller, who is currently pursuing her PhD in Educational Studies at Trinity Evangelical Divinity School, had some great thoughts about this on her blog.) Most women, especially Christian women, were raised to avoid being “pushy.” (The double-standard between “pushy” women and men who “take initiative” is a post for another day.) And men–well, men are just used to being the only people in the board room. That’s the way it’s always been, and they don’t know what they’re missing out on. What we’re all missing out on.

“It is not good for man to be alone,” and I believe that holds true for every aspect of human existence, not just our personal relationships. Women have an incredible wealth of wisdom, insight, and parallel perspectives to offer the world. There are treasures to be mined in Scripture that female eyes can spot much more readily than male’s, deep, untapped veins of gold still waiting to be unearthed. There are solutions apparent to third-world mothers that male heads of state would never think of. A healthy shot in the arm of female influence would inoculate our world against a whole host of devastating social diseases.

Did you know, for instance, that maternal and child death in the United States dropped sharply as soon as women got the vote? During World War I, more American women died in childbirth than American men died on the battlefield. Still, the male legislators didn’t see it as an important issue, until the suffragists made it one. In 1921, the suffragists pushed through the Sheppard-Towner act, and almost overnight, infant and maternal death rates dropped 16% and 12% respectively. By the time those babies were having babies of their own, maternal fatalities were down over 70%, primarily because of women’s ability to influence public policy.

Men and women need each other, and not just to create babies. We need each other to create the world God had in mind when he put us here, male and female, and told us to take dominion. To multiply disciples who will bear God’s image to the world. Imagine Barak without Deborah. Josiah without Huldah. David without Abigail. Apollos without Priscilla. Each man was willing to quiet his strong, powerful voice so he could listen closely to the softer voice of his female counterpart. Each was immeasurably better for it, as was society.

What do you think? How have you seen this play out? And how can men and women work together to create a better world, one more aligned with God’s kingdom purposes?

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Jenny Rae Armstrong is an award-winning freelance journalist who blogs about faith, social justice, and women’s issues at http://www.jennyraearmstrong.com/. She is passionate about building up the body of Christ by building up women, in her rural community and around the world. She loves making new friends, so drop by her blog and say hi, or follow her on Twitter or Facebook.

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  • tarl_hutch

    Great post…thanks for sharing your voice and for opening our eyes to this situation. Growing up in the south, and in southern Baptist churches, I have witnessed this first hand and luckily learned the error of that view of women. As men we miss this, only through hearing from women will we fully understand how to rectify this issue. There are so many voices we miss when we make it a “good ol’ boy’s” club. Keep in speaking up and we can learn how to fully live out Jesus’s mission. Thanks again.

    • http://www.jennyraearmstrong.com Jenny Rae Armstrong

      Thanks–and thanks for being willing to listen!

  • http://www.facebook.com/ericbeachhpa Eric James Beach

    Interesting that this should pop up just as I am studying the passage in 1 Cor 14 starting at about v 33 [the one where Paul seems to contradict himself by saying that women should not speak 'as the Law says']. Strange that there is no mention of that in the Old Testament – which lends credence to the idea that this is a quotation of a ‘law’ / ‘unwritten rule’ that has built up within the Corinthian church. I’m therefore tending to go with the suggestion that this is one of those bits that should probably be in ‘speech marks’ – ie it is an idea from Corinth that he is about to knock down as being off the wall and not at all ‘biblical’. That would make more sense in the context where he has both men and women prophesying.
    The more I read Paul the more I begin to realise that he is not anti-women. He treats them as equals, occasionally even referring to them as ‘co-workers’ [unheard of for a Rabbi!!! This would have been SOOOO shocking to his readers! But then Jesus did similar things!] Maybe it is time for more of us to re-evaluate him?

    • http://www.jennyraearmstrong.com Jenny Rae Armstrong

      Wow, I had never heard that bit about Corinthians before! Very interesting.

      I’ve always been convinced that Paul, like Jesus, was a radical women’s-libber for his day. :-) I don’t see how anyone could think otherwise, taking his writings as a whole and his cultural context into account. I honestly think Paul would be rolling over in his grave if he knew that his writings were PREVENTING some people from preaching the gospel as effectively as they could. SO not the point!!!

  • Anonymous

    I think you’re stuck in 1920. In my Catholic Parish, the ONLY male in the office is the priest. In my archdiocese, the #2 position, the Chancellor’s Office, is occupied by a woman.

    The question to me is, do men have any place left in Church at all?

    • http://www.jennyraearmstrong.com Jenny Rae Armstrong

      The 1920′s, or perhaps the rural Midwest. ;-) It’s so interesting how things can be so different from place to place–and how people and even churches can snap so hard. It would be beautiful to see all Christ’s people working side by side in full strength.

  • Rev. Robin Swieringa

    In many (not all) evangelical and pentecostal denominations — including the one that supports Trinity Evangelical Divinity School — the Corinthians passage, as well as the elder qualifications Paul gave to Timothy (1 Timothy 3:1-12) and to Titus (1:5-9) are used to exclude women from church leadership — as a sole or lead pastor, an elder, a deacon, and/or a teacher of men (teaching women is OK). Thus, in these “complementarian” denominations, no woman could rise to spokesperson of the establishment, because such leaders are most often chosen from the denominations’ pool of ordained clergy, all of whom are men. I also have noticed that most of the Christian movies receiving attention this year and last were funded by churches or production companies that promote the complementarian position, and perhaps that is the case with the movie you’re talking about. Check out “Christians for Biblical Equality” for excellent research and writing on the egalitarian position, as well as “All God’s People: An Exploration of the Call of Women to Pastoral Ministry” (Covenant Publications, Chicago), and “Called and Gifted” (http://www.covchurch.org/resources/called-and-gifted-material/) for clear expositions of the Biblical case for women’s leadership in the church.

    Finally, I believe that evangelical and pentecostal women and men who believe that in Christ, and, therefore, in Christian leadership, “there is no male nor female” should align themselves with local congregations, pastors, and/or denominations who also hold themselves accountable to practicing that view, and, if necessary, leave congregations and denominations that do not. Some may think this recommendation extreme, but I am increasingly convinced that denominations do matter, and pastors in nondenominational churches do matter, because different ones promulgate and enact different beliefs about God’s intention for the women in their midst, both at creation and in Christ. (For an extended discussion of how to discern whether a local pastor is, in fact, egalitarian, see my blog, “Junia’s Sister,” at http://www.juniassister.blogspot.com.) Surely this is a crucial issue for every egalitarian man or woman who wants to do God’s will in their everyday lives, since (1) our ways of relating to and working with each other will always flow from what we believe God says about the other, (2) our lives in and contributions to our local congregations strengthen those institutions, be they complementarian or egalitarian, and (3) our youth and children will learn and copy what we believe and what we do with each other.

    Blessings to you and all your readers!

    • http://www.jennyraearmstrong.com Jenny Rae Armstrong

      My ECC sister! :-) Yes, indeed, all of those fine resources from the Covenant are sitting on my shelf, and I am currently writing a youth curriculum for Christians for Biblical Equality! (I should start putting that in my bio, huh?) Glad to “meet” you–blessings on you too!

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