Ten Cliches Christians Should Never Use

Preacher Cliche

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    We Christians have a remarkable talent for sticking our feet in our mouths. When searching the words most commonly associated with “Christian,” the list ain’t pretty. I think part of this can be attributed to a handful of phrases that, if stricken from our vocabulary, might make us a little more tolerable. Yes, these things may mean something to you, but trust me, non-Christians don’t share your love for these tried-and-true cliches.

    So in no particular order, here are ten phrases Christians should lose with a quickness:

    1. “Everything happens for a reason.” I’ve heard this said more times than I care to. I’m not sure where it came from either, but it’s definitely not in the Bible. The closest thing I can come up with is “To everything, there is a season,” but that’s not exactly the same. The fact is that faith, by definition, is not reasonable. If it could be empirically verified with facts or by using the scientific method, it wouldn’t be faith. It would be a theory. Also, consider how such a pithy phrase sounds to someone who was raped. Do you really mean to tell them there’s a reason that happened? Better to be quiet, listen and if appropriate, mourn alongside them. But don’t dismiss grief or tragedy with such a meaningless phrase.
    2. “If you died today, do you know where you’d spend the rest of eternity?” No, I don’t, and neither do you. So stop asking such a presumptuous question as this that implies you have some insider knowledge that the rest of us don’t. And seriously, if your faith is entirely founded upon the notion of eternal fire insurance, you’re not sharing testimony; you’re peddling propaganda.
    3. “He/she is in a better place.” This may or may not be true. Again, we have no real way of knowing. We may believe it, but to speak with such authority about something we don’t actually know is arrogant. Plus, focusing on the passing of a loved one minimizes the grief of the people they left behind.
    4. “Can I share a little bit about my faith with you?” Too often, Christians presume we have something everyone else needs, without even knowing them first. Ask someone about their story, but maybe not the second you meet them. Christian evangelism often is the equivalent of a randy young teenager trying to get in good with his new girlfriend. When your personal agenda is more important than the humanity of the person you’re talking to, most people can sense the opportunism from a mile a way.
    5. “You should come to church with me on Sunday.” It’s not that we should never invite people to church, but too much of the time, it’s the first thing we do when we encounter someone new. My wife, Amy, and I started a new church eight years ago, founded on the principle of “earning the right to invite.” Invest in people first. Listen to their stories. Learn their passions, their longings, and share the same about yourself. Then, after you’ve actually invested in each other, try suggesting something not related to church to help you connect on a spiritual level. If the person really gets to know you and wants to know more about why you live your life the way you do, they’ll make a point to find out. Then again, if you come off as just another opinionated, opportunistic Christian, why should they honor your predatory approach with a visit to the church that taught you how to act that way in the first place?
    6. “Have you asked Jesus into your heart?” As many times as I’ve heard this, I still don’t really know what it means. Why my heart? Why not my liver or kidneys? This also makes Christianity sound like a purely emotional experience, rather than a lifelong practice that can never entirely be realized. But yeah, asking someone if they’re engaged in a lifelong discipline to orient their lives toward Christlike compassion, love and mercy doesn’t exactly have the same ring to it.
    7. “Do you accept Jesus as your personal Lord and savior?” Again, this is not in the Bible. Anywhere. And for me, it goes against the whole Christlike notion of the suffering servant. People tried to elevate Jesus to the status of Lord, but he rejected it. So why do we keep trying? Plus, the whole idea of a lord is so antiquated, it has no real relevance to our lives today. Be more mindful of your words, and really mean what you say.
    8. “This could be the end of days.” This is one of my favorites. We Christians love to look for signs of the end of the world; we practically have an apocalyptic fetish. It’s like we can’t wait until everything comes to a smoldering halt so we can stand tall with that “I told you so” look on our faces, while the nonbelievers beg for mercy. Yeah, that sounds like an awesome religion you’ve got going there. Sign me up!
    9. “Jesus died for your sins.” I know, this is an all-time Christian favorite. But even if you buy into the concept of substitutionary atonement (the idea that God set Jesus up as a sacrifice to make good for all the bad stuff we’ve done), this is a abysmal way to introduce your faith to someone. I didn’t ask Jesus to die for me, and if I’m not a Christian, I really have no concept of how that could possibly be a good thing. The whole idea of being washed clean by an innocent man’s blood is enough to give any person nightmares, let alone lead them into a deeper conversation about what Christianity is about.
    10. “Will all our visitors please stand?” If someone finally is brave enough to walk through the doors of your church, the last thing they want is to be singled out. They probably don’t know the songs you’re singing or the prayers or responsive readings you’re reading. Depending on the translation of the Bible you use, the scripture may not make much sense, and they probably have no idea where the bathroom is. So why add to the discomfort by making them stand so everyone can stare at them? Also, calling someone a visitor already implies they are simply passing through, that they’re not a part of things. Instead of “visitor” or “guest,” try something less loaded like “newcomer.” Better yet, walk up to them, introduce yourself and learn their name.


    Christian Piatt is an author, editor, speaker, musician and spoken word artist. He co-founded Milagro Christian Church in Pueblo, Colorado with his wife, Rev. Amy Piatt, in 2004. He is the creator and editor of BANNED QUESTIONS ABOUT THE BIBLE and BANNED QUESTIONS ABOUT JESUS. Christian has a memoir on faith, family and parenting being published in early 2012 called PREGMANCY: A Dad, a Little Dude and a Due Date.Visit www.christianpiatt.com, or find him on Twitter or Facebook.

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      About the Author

      Christian Piatt

      Christian PiattChristian Piatt is an author, editor, speaker, musician and spoken word artist. He co-founded Milagro Christian Church in Pueblo, Colorado with his wife, Rev. Amy Piatt, in 2004.He is the creator and editor of BANNED QUESTIONS ABOUT THE BIBLE and BANNED QUESTIONS ABOUT JESUS. Christian has a memoir on faith, family and parenting being published in early 2012 called PREGMANCY: A Dad, a Little Dude and a Due Date. Visit www.christianpiatt.com, or find him on Twitter or Facebook.View all posts by Christian Piatt →

      • timfclark

        I can’t believe you left off “God is in control.” In control of what exactly? Was he controlling me when I chose fruit loops instead of cheerios this morning? Is he controlling your rapist or your abuser as they’re committing their crimes? Is he controlling the weather when a tornado touches down and kills your parents?

        • LucyLou

          “God is NOT in control”… hmmm, that doesn’t make me feel better either. Lets try scripture: God is sovereign & omnipotent, there is sin in the world, God has given us free will to choose, it rains on the just and unjust and all things work together for good for those who love God.

          • jball

            “God is in control”, smacks of “Everything happens for a reason.” That is why it can be offensive to some. Ultimately, following the teachings of Christ can help us turn what was meant for evil to good, but that requires us allowing God to have control.

      • Hil

        “…even if you buy into the concept of substitutionary atonement (the idea that God set Jesus up as a sacrifice to make good for all the bad stuff we’ve done)…”

        I’m afraid I don’t understand this point. Isn’t “buying into the concept” of Jesus taking our sin upon himself the very basis of Christianity? Are there Christians who don’t “buy into this” concept?

        • Larry

          Yes. There are other views of how the atonement worked. Penal substitution is just the most popular.

          • tarl_hutch

            Currently most popular, others include Christian victor, ransom theory, liberation, moral exemplar, and mixes all inbetween. Every Christian should check them out, very good history and much to think about.

            • tarl_hutch

              Should be Christus Victor…autocorrect.

              • http://twitter.com/ChrisDonato Chris Donato

                None of which are mutually exclusive, btw.

            • tarl_hutch

              Should be Christus Victor…autocorrect.

          • tarl_hutch

            Currently most popular, others include Christian victor, ransom theory, liberation, moral exemplar, and mixes all inbetween. Every Christian should check them out, very good history and much to think about.

          • tarl_hutch

            Currently most popular, others include Christian victor, ransom theory, liberation, moral exemplar, and mixes all inbetween. Every Christian should check them out, very good history and much to think about.

      • geesskay

        This is nice, but there aren’t any alternatives offered. In some cases you don’t an alternative because any alternative would be as bad as the original cliche. But for some of these things it would have helped to give alternative choices – activities, thoughts, behaviors. The one about mourning, listening is good and there should be more.

      • Tim

        Too often when I have gone to church in the past, I have had to compartmentalize comments made during the sermons or decide not to listen to the sermon at all. One of these times was a sermon on “If you died today, do you know where you’d spend eternity?” Thank God for pew Bibles. At such times I reach for the Bible and read the Gospels. The Red Letter stuff.

        • DiB

          Hope you are with a better church community now!

      • Ree101010

        This was a fun post. I chuckle at some of the sayings and religious speak we Christians have at times., especially during tradgedy. Pastor David Jeremiah recently did a great teaching on death & eternity that helped me when speaking to a close friend when her dad passed. It’s definitely about those who are left behind. Growing up in a church environment, I have too many I could name here. All jokes aside for a moment, I do question the theological depth of some of the answers given here. The biblical truth of who Jesus is and his purpose should be clear for anyone reading scripture. Jesus is a part of the Godhead and did take upon the sins of the world – basic Bible 101. To say Jesus is not Lord, has not made atonement or that God is not sovereign is a bit suspect. A Jew or Muslim would describe Jesus in this manner since they do view him as a prophet or good teacher. I guess you can use bits of the gospels or Proverbs that way maybe but, as a Christian looking at the Word in its entirety, that would be difficult. I also don’t get the vagueness about eternity. If you’re a believer and have no assurity of salvation, your no different than those who are lost. I don’t daily dwell on the subject since my focus is on my relationship with God and being of service to others but I do have a clue of the promises of God. Great subject about being relatable and not robotic in our speak but weak answers.

      • Drew

        Most of these phrases are okay, but the problem is the context in which they are used. You are correct in pointing out that most of these are cliches and are used way, way too much. #10 is the only one I can think of that should not be used in any situation; talk about making someone uncomfortable!

        #2 is the only one I can think of on that list that perhaps should be used more than it is being used. There is not just a decline in Christianity in 1st world countries but really a decline in overall religion. A lot of it is due to living a fast-paced life and not thinking about life’s big questions. “What’ happens after we die” is one of life’s big questions…it can be used in a “fire-insurance” way, but I think it is meant to be used in a way that asks what the meaning of life is. If we just die, then life really has no meaning other than to make our own existence the best possible even if it is at the expense of others.

        • Anonymous

          I agree. Context is important. Some of these questions/statements would be perfectly fine is some circumstances and awful in others. I don’t think #s 7 and 9 need to be stricken completely, just used carefully.

          And I’m confused as to why using the word “Lord” to describe Jesus isn’t acceptable…

          • tarl_hutch

            To some the word “lord” conjured up outdated, overly patriarchal images that characterizes a god of empire and not one of love, family, and kindom. Not a problem for all, but for some it is a sticking point. Not to mention, the fact that so many preachers overuse the term and make it sound cheap and silly.

            • Anonymous

              Sure, it can be overused. But I have a hard time believing that the number of people who are offended by the word “Lord” is significant. We can’t drop statements of truth simply because someone, somewhere is put off by them. If they’re put off by the idea that Jesus is Lord they’re going to have a hard time submitting to Him.

              • Becky

                I agree. I mean, I have a hard time reconciling the fact that we shouldn’t say Jesus is Lord when, in fact, the title is ascribed to him in Acts, Romans, Corinthians, Philippians and Thessalonians.

              • tarl_hutch

                What about if we used the word president, or boss, or master? Would these words be equal to the term lord or do we have to stick with lord due to a feudal interpretation of scripture (I.e. KJV)?

                Also, though Christian is being a bit over the top, we don’t have to drop anything. If lord works and you like it, go for it. The point is to be conscience of the biases and feelings of others. Much like how the term father for God can be confusing to a person without a father or an abusive one, sometimes we have to modify our approach to speaking of Jesus to fully reach others. Even Paul arrests to this, when he speaks of being all things to all people, we must know our “audience”. Even if something is theologically accurate, does not mean it is the only or even best way to explain it. No judgement on the word, after all it is only a symbol, we give it meaning.

            • 21st Century Episcopalian

              I’m only bothered when they stretch it out to a two syllable word :)

        • Anonymous

          I agree. Context is important. Some of these questions/statements would be perfectly fine is some circumstances and awful in others. I don’t think #s 7 and 9 need to be stricken completely, just used carefully.

          And I’m confused as to why using the word “Lord” to describe Jesus isn’t acceptable…

        • Anonymous

          I agree. Context is important. Some of these questions/statements would be perfectly fine is some circumstances and awful in others. I don’t think #s 7 and 9 need to be stricken completely, just used carefully.

          And I’m confused as to why using the word “Lord” to describe Jesus isn’t acceptable…

        • tarl_hutch

          As you say, technically probably fine, but over used by Christians and it keeps us from truly thinking or feeling. Most people say these things because they don’t know what else to say or because they think they have to. We need to be present in the pain and questioning of others, we need to be thoughtful and authentic, but most of these sayings come off as glib and do nothing to help suffering people. While their may be nothing wrong with them theologically, depending on what you believe, they are over used and make us into cliches of ourselves. There is no substitute for true love and empathy, just as Jesus demonstrated.

      • Drew

        Most of these phrases are okay, but the problem is the context in which they are used. You are correct in pointing out that most of these are cliches and are used way, way too much. #10 is the only one I can think of that should not be used in any situation; talk about making someone uncomfortable!

        #2 is the only one I can think of on that list that perhaps should be used more than it is being used. There is not just a decline in Christianity in 1st world countries but really a decline in overall religion. A lot of it is due to living a fast-paced life and not thinking about life’s big questions. “What’ happens after we die” is one of life’s big questions…it can be used in a “fire-insurance” way, but I think it is meant to be used in a way that asks what the meaning of life is. If we just die, then life really has no meaning other than to make our own existence the best possible even if it is at the expense of others.

      • Anonymous

        Christian’s post about cliches was originally posted over at God’s Politics last week and generated quite a lot of feedback. I recommend people read the comments.
        http://sojo.net/blogs/2012/07/06/ten-cliches-christians-should-never-use

        Since then, he’s written an update for GP here:http://sojo.net/blogs/2012/07/09/ten-more-cliches-christians-should-avoid

      • Anonymous

        Christian’s post about cliches was originally posted over at God’s Politics last week and generated quite a lot of feedback. I recommend people read the comments.
        http://sojo.net/blogs/2012/07/06/ten-cliches-christians-should-never-use

        Since then, he’s written an update for GP here:http://sojo.net/blogs/2012/07/09/ten-more-cliches-christians-should-avoid

      • http://bluebonnetreads.wordpress.com Hannah C.

        I always thought the first one came from that verse “All things work together for good for those who love God”? (Romans 8:28)

      • Gene

        Excellent list!
        I’ve been guilty of using a few of those in my younger years. Now that I’m over the hill, I tend to cringe when I hear most of these.

        Thanks for posting them.

      • Patrick

        On #2 (Do you know where you would spend eternity?), I am sure of it. Paul seemed to be. He called himself a citizen of heaven and said that the Holy Spirit living inside believers was a seal of our inheritance, including citizenship in Heaven. (Ephesians 1).

        On #6 (Have you accepted Jesus into your heart?), the phrase is pointing out that there is an actual moment of conversion for people, not just general belief or actions. This is related to #7 as well (which, by the way, is Biblically-based – Romans 10:9 – “If you accept Jesus as Lord and believe in your heart God raised Him from the dead, you will be saved.”) And the idea that Jesus rejected being called Lord and that it is wrong to elevate him to the status of Lord is downright heretical. Jesus is God, as stated consistently throughout the Bible (including by Christ Himself – He clearly uses YHWH, or “I AM”, God’s name for Himself (see Burning Bush, Exodus) in John 8:58. Also, see Phil. 2:9. He is equated with the Lord.

        Some of these I agree with, but your theology and reasons behind them are incredibly skewed.

        • http://helapingsten.wordpress.com/ Micael Grenholm

          I totally agree, Patrick, thanks for sharing your thoughts.

      • http://helapingsten.wordpress.com/ Micael Grenholm

        Uhm, this was a very strange post. Point 2 and 3 contradicts 2 Cor 4:14 and 5:1, we do KNOW that we have eternal life, if you aren’t sure about that, pray that God will do miracles for you,
        http://holyspiritactivism.wordpress.com/2012/07/08/preaching-the-gospel-in-the-power-of-signs-and-wonders/

        Point 7 – well, the Bible says that Jesus is our Lord and Saviour for example in 1 Peter 2:11, and claiming that Jesus didn’t want people to elevate Him as Lord is a weak argument since He said for example in John 13:13 that we rightly call Him Lord since that is who He is.

        Point 8 – Jesus died for our sins according to for example 1 Cor 15:3, and to assume that no one wants or needs to hear that is quite… strange.
        Overall, my impression of this blog post is that it is very strange. It seems like you didn’t get these “revelations” from Bible study or so, but from your anger towards the evangelical church. Take a break and seek God instead of just being bitter.
        God bless you!Micael Grenholm, Sweden

      • Anonymous

        All things work for the best, for those who love the Lord and are called according to his principles. Romans 8:28. That’s where the first on your list really comes from.

        The other 9 I’m not so sure

      • Jeff

        I believe that the rationale behind the writing of this article is sound. We, as Christians, must be cognizant of what our words and deeds really say about our Savior, our faith and our lives. That said, I believe that there are some very large theological holes in this piece. That we might not be privy to where our eternity lies? I do agree that we have no idea where another person stands, save for conversations and observations about their faith that may be had through the course of time, but we can unequivocally know where we ourselves stand. For example, “This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life.. & Very truly, I tell you, whoever believes has eternal life” (Jn. 6:40a and 47, NRSV). These two verses demonstrate very clearly we that can most surely know that we can have eternal life available to us so that we can live without doubt in that regard.
        Also, that the idea of a lord is antiquated? I could not disagree more stringently. Kurios is used throughout the New Testament and is meant to convey power and authority, regardless of specific utilization and context. The word, Lord, whether in Hebrew or Greek appears over 7800 times throughout the Bible, so there would seem to be a theme present. Lordship must necessarily recognized by humans because to fail to do so allows us to promote self to the place that is rightfully God’s. That thought is what lies at the heart and nature of sin.
        Finally, it must acknowledged that no matter how sensitive we attempt to be in our approach to others – and we should be – we have to remember the most important problem with that. The cross of Christ always has been and always will be an offense. It is an offense to our sensibilities, an offense to our logic and an offense to our minds. Gal. 5:11, for example. And again, the cross is foolishness, I Cor. 1:18. Any way you slice it, you cannot make the concept of the cross, atonement and the cleansing of sins palatable. It isn’t PC. It isn’t readily logical. Yet, without the cross, without the teaching of the cross and the reception of the gift of the cross, we will never truly be what it is to be a Christian: a sinner saved by grace through faith alone.
        There are some thought-provoking statements being made throughout this piece but at the same time, there are some tremendous theological landmines present as well.

      • Josh McDowell

        Good word… #9 is vital… and I don’t subscribe to substitutionary atonement.

      • http://www.facebook.com/scomarsh Scott Marshall

        And now, regrettably, “Love Wins” falls onto the pile of overused Christian cliches.

      • Alyssa

        Honestly, you’re making mines out of molehills. To minimize Christians to statements such as these is only to divide. Even though some Christians could say these things to non-believers and make them feel as though they are reading a book of cliches they could also touch someones heart. And yes, I said heart. God can use anything. Anyone. Anywhere. Don’t doubt God’s power and judge us by our words. It’s our actions that count. And if God is in us…our fruit will be shown.

      • Redhat

        There’s another one you could add. Its saying “i’ll pray for you” in certain circumstances. During conflict or debate someone saying “i’ll pray for you” comes across pretty much the same as if that person had said “F-you” and the phrase also smacks of self-righteousness. On social networks its used as an ‘out’ and a way to shut a person/the debate down. This is especially true if the person you say this to isn’t a christian, or does not know you in a personal manner. If you want to pray for the person, do it but don’t use it in a negative way and you really don’t even need to tell the person that you are arguing that you feel the need to. Secondly, when people use it in a time of pain and anguish. If a person is sick, take them a bowl of soup, if they need help, help them. Be there to offer a hug, a listening ear or a warm smile. Say your prayers, but put your own words into action. Show them that you, the person; not the christian, really cares about them. Just exclaiming that “I’ll pray for you” can come across coldly and meaning the same as ‘you aren’t important enough for me to actually help you, but i’ll say five words on your behalf to my god”. Again, you may feel the need to pray for the person, you may believe that this is the best course of action but sometimes just actually being present and offering a little something in person can go a long way in letting a person know that you care.

      • http://www.facebook.com/johnrobinsonbigorna John Robinson

        Those are 10 reasons why I’m a Catholic convert from mainstream Churchianity.

      • http://www.facebook.com/dave.mcmahon.733 Dave McMahon

        You seem to make quite a few assumptions. What do you do with “These things have been written so that you may know that you have eternal life..”? “He who has the Son has the life…” It’s easy to take pot shots at phrases that we think are archaic – and I don’t disagree that we use a glossary of jargon that those apart from any Christian context shake their head at, but to “chuck” things like Jesus died for your sins believing that a person without Christ would have no understanding as to what that might mean or that they could have to concept as to how that could be a good thing – is to ignore the experience of myriads of folk who came to faith in Christ [at least in part] through the use of that phrase.

      • http://www.facebook.com/Clubbeaux David Sims

        You’ve never read John 13? What kind of church did you plant?

      • http://www.facebook.com/sforesman1954 Scott Foresman

        Jesus Christ IS Lord. You lost me at point #7. Antiquated? No real relevance? Nonsense. “Atonement for us. I am not saying that substitution is the one and only meaning of the cross, for the cross speaks also of victory over evil, the revelation of love and glory through suffering. But if you are talking of atonement, the means by which we sinners can be reconciled to the God of holy love, why then, yes, I don’t think we can escape the truth of the divine substitution.” — John R. W. Stott

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