taking the words of Jesus seriously

There’s been a lot of talk about religious freedom over the past couple of weeks. Whatever side of the story you believe, Christianity has taken a hit both from people who oppose it and people who exploit it. I want to propose something that those of us who love Jesus can do to represent Him in a way that will assert our religious freedom without oppressing other people.

Ash Wednesday is the first day of Lent, a forty-day period of penitent reflection in which we remember our sins and our need of Christ’s redemption. It’s a long-standing tradition in Catholic and many Protestant denominations to have your forehead marked with a cross of ashes both as a reminder to be humble since your sins nailed the Son of God to a tree and as a public witness showing the world that you are a sinner dependent on God. If there ever were a time in our country when Christians needed to put ashes on our foreheads, it is now.

In Ezekiel 9:4, one of the scriptural sources for Ash Wednesday, the voice of God says, “Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.” I know that we all have different culprits that we accuse of flushing our country down the toilet, but I’m sure we can agree that it’s appropriate to mourn the state of our country.

I strongly believe that wearing ashes on our foreheads on Ash Wednesday is the best way to 1) assert our religious freedom as citizens and 2) remember that our call as Christians is to be witnesses first and foremost. God doesn’t build His kingdom through petitions or angry signs or blogosphere comment wars; He has always built it through the patient witness that can only occur face to face in personal relationships.

There are people with whom you work that may have negative stereotypes about Christians, but they know that you are a decent person. They need to be reminded that you are who they’re bashing if they bash Christians (as long as you’re not the reason they bash Christians). It’s a lot easier to hate people you don’t make jokes with on a daily basis. It’s not going to  hurt anybody else for you to have ashes on your forehead. Nobody can say you’re cramming your religion down their throat. If the ashes make you self-conscious, all the better. If you don’t have anything intelligent to say, your witness may actually be more powerful. Just remember the words of St. Paul in 1 Corinthians 2:1-3:

When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness with great fear and trembling.

Maybe it’s the case that you’ve been a royal pain to your colleagues and you need those ashes to humble you and remind you of who you have been representing every day. Maybe people need to see you mourning your own sin. Of course, this only has meaning if it’s accompanied by “fruit worthy of repentance” (Matthew 3:8).

I realize some people will think this is very simple-minded, but I honestly think that if enough Christians are willing to represent Christ with ashes on their foreheads during the day Ash Wednesday, it could have a tremendously positive impact on the religious climate in our country. I can’t see how having ashes on your forehead could offend anyone, but if they do lash out at you, then treat them with such love and dignity that they will be ashamed and repent. 1 Peter 4:16 says, “If you suffer as a Christian, do not be ashamed, but praise God that you bear that name.” Whatever else is true, people across our nation need to see Christians wearing a sign of humility and weakness to counteract the stereotypes that we are an arrogant, powerful species of people. I pray and hope that you will join us in this simple, non-confrontational means of bearing witness.

Morgan Guyton is the associate pastor of Burke United Methodist Church in Burke, Virginia, and a Christian who continues to seek God’s liberation from the prison of self-justification Jesus died to help him overcome. Morgan’s blog “Mercy Not Sacrifice” is located at http://morganguyton.wordpress.com. Follow Morgan on twitter at https://www.twitter.com/maguyton.

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About The Author


Morgan Guyton is a United Methodist elder and campus minister who leads the NOLA Wesley Foundation at Tulane and Loyola in New Orleans, Louisiana with his wife Cheryl. He released his first book in April, 2016: How Jesus Saves the World From Us: 12 Antidotes To Toxic Christianity. He blogs at www.patheos.com/blogs/mercynotsacrifice and has contributed articles to the Huffington Post, Red Letter Christians, Think Christian, Ministry Matters, the United Methodist Reporter, and other publications. Morgan grew up in a moderate Baptist family in the aftermath of the fundamentalist takeover of the Southern Baptist Convention. His mother’s people are watermelon farmers from south Texas while his father’s people are doctors from Mississippi, which left Morgan with a mix of redneck and scientific sensibilities. Morgan’s greatest influence as a pastor was his grandpa, a Southern Baptist deacon who sometimes told dirty jokes to evangelize his grandson. From his grandpa, Morgan learned the value of irreverence as a pastoral tactic and the way that true holiness is authenticity. Morgan used to have a rock band called the Junior Varsity Superheroes, but after becoming a father, he turned to electronic dance music, which he performs every summer at the Wild Goose Festival in Hot Springs, North Carolina. In his spare time, he likes to throw basement dance parties with his sons Matthew and Isaiah.

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